From Wikipedia, the free encyclopedia/ Blogger Ref Link http://www.p2pfoundation.net/Multi-Dimensional_Science
For the 2012 Italian film, see Tulpa (film).
| Part of a series on |
| Tibetan Buddhism |
|---|
 |
According to Alexandra David-Néel, tulpas are "magic formations generated by a powerful concentration of thought." It is a materialized thought that has taken physical form and is usually regarded as synonymous to a thoughtform.[6]
Contents
[hide]Indian Buddhism[edit]
One early Buddhist text, the Samaññaphala Sutta lists the ability to create a “mind-made body” (manomāyakāya) as one of the "fruits of the contemplative life". Commentarial texts such as the Patisambhidamagga and the Visuddhimagga state that this mind-made body is how Gautama Buddha and arhats are able to travel into heavenly realms using the continuum of the mindstream (bodhi) and it is also used to explain the multiplication miracle of the Buddha as illustrated in the Divyavadana, in which the Buddha multiplied his emanation body ("nirmita") into countless other bodies which filled the sky. A Buddha or other realized being is able to project many such "nirmitas" simultaneously in an infinite variety of forms, in different realms simultaneously.[7]The Indian Buddhist philosopher Vasubandhu defined nirmita as a siddhi or psychic power (Pali: iddhi, Skt: ṛddhi) developed through Buddhist discipline, concentrative discipline and wisdom (samadhi) in his seminal work on Buddhist philosophy, the Abhidharmakośa. Asanga's Bodhisattvabhūmi defines nirmāṇa as a magical illusion and “basically, something without a basis”.[8] The Madhyamaka school of philosophy sees all reality as empty of essence, all reality is seen as a form of nirmita or magical illusion.
Tibetan Buddhism[edit]
Tulpa is a spiritual discipline and teachings concept in Tibetan Buddhism and Bon. The term “thoughtform” is used as early as 1927 in Evans-Wentz' translation of the Tibetan Book of the Dead. John Myrdhin Reynolds in a note to his English translation of the life story of Garab Dorje defines a tulpa as “an emanation or a manifestation.”[1]As the Tibetan use of the tulpa concept is described in the book Magical Use of Thoughtforms, the student was expected to come to the understanding that the tulpa was just a hallucination. While they were told that the tulpa was a genuine deity, "The pupil who accepted this was deemed a failure – and set off to spend the rest of his life in an uncomfortable hallucination."[9]
Alexandra David-Néel[edit]
The term is used in the works of Alexandra David-Néel, a Belgian-French explorer, spiritualist and Buddhist, who observed these practices in 20th century Tibet. Alexandra wrote that “an accomplished Bodhisattva is capable of effecting ten kinds of magic creations. The power of producing magic formations, tulkus or less lasting and materialized tulpas, does not, however, belong exclusively to such mystic exalted beings. Any human, divine or demoniac being may be possessed of it. The only difference comes from the degree of power, and this depends on the strength of the concentration and the quality of the mind itself.”[10]Alexandra also wrote of the tulpa's ability to develop a mind of its own: “Once the tulpa is endowed with enough vitality to be capable of playing the part of a real being, it tends to free itself from its maker's control. This, say Tibetan occultists, happens nearly mechanically, just as the child, when his body is completed and able to live apart, leaves its mother's womb.”[11] Alexandra claimed to have created a tulpa in the image of a jolly Friar Tuck-like monk which later developed a life of its own and had to be destroyed.[12] Alexandra raised the possibility that her experience was illusory: “I may have created my own hallucination.”
Thoughtform[edit]
Thought-form of the Music of Gounod, according to Annie Besant and C.W. Leadbeater in Thought Forms (1901).
Modern perspective[edit]
In recent years, a subculture has formed online who create hallucinations or imaginary friends which they call tulpas. Most such people do not believe that there is anything supernatural about tulpas. A number of web sites explain the methods people use to create tulpas of this sort.[14][15][16][17]Chidambaram Ramesh, an Indian author and researcher, has mentioned in his book "Thought Forms and Hallucinations" that the creation of thought forms and other mental entities like Tulpa etc., is the result of holographic mind processing.[further explanation needed]
See also[edit]
References[edit]
- ^ Jump up to: a b Dorje, Garab (1996). The Golden Letters: The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together with a Commentary by. Snow Lion Publications. p. 350. ISBN 978-1-55939-050-7.
- Jump up ^ Rinbochay, Lati; Rinbochay, Denma Lochö; Zahler, Leah (translator); & Hopkins, Jeffrey (translator) (1983, 1997). Meditative States in Tibetan Buddhism. Somerville, Mass.: Wisdom Publications. ISBN 0-86171-119-X. p.188.
- Jump up ^ DeWitt Garson, Nathaniel. Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra
- Jump up ^ David V. Fiordalis, Miracles and Superhuman Powers in South Asian Buddhist Literature
- Jump up ^ Ulrich Timme K RAGH, All Mind, No Text – All Text, No Mind Tracing Yogācāra in the Early Bka' brgyud Literature of Dags po
- ^ Jump up to: a b Campbell, Eileen; Brennan, J.H.; Holt-Underwood, Fran (February 1994). Body Mind & Spirit: A Dictionary of New Age Ideas, People, Places, and Terms. Tuttle. ISBN 0-8048-3010-X.
- Jump up ^ David V. Fiordalis, Miracles and Superhuman Powers in South Asian Buddhist Literature, pg 125
- Jump up ^ David V. Fiordalis, Miracles and Superhuman Powers in South Asian Buddhist Literature, pg 130
- Jump up ^ Dolores Ashcroft-Nowicki; James Herbert Brennan (2001). Magical Use of Thought Forms: A Proven System of Mental & Spiritual Empowerment. Llewellyn Worldwide. ISBN 978-1-56718-084-8.
- Jump up ^ Alexandra David-Néel, Magic and Mystery in Tibet, 1929, pg 115
- Jump up ^ Alexandra David-Néel, Magic and Mystery in Tibet, 1929, pg 283
- Jump up ^ Marshall, Richard (1990). Mysteries of the Unexplained. Readers Digest Association. ISBN 0-89577-146-2. Page 176 describes Alexandra David-Néel's experience, as recalled in her 1929 published book Magic and Mystery in Tibet.
- Jump up ^ David Michael Cunningham; Amanda R. Wagener (2003). Creating Magickal Entities: A Complete Guide to Entity Creation. Egregore Pub. ISBN 978-1-932517-44-6.
- Jump up ^ Luhrmann, T. M. (October 14, 2013). "Conjuring Up Our Own Gods". The New York Times.
- Jump up ^ Thompson, Nathan (September 3, 2014). "Meet the 'Tulpamancers': The Internet's Newest Subculture Is Incredibly Weird". Vice.
- Jump up ^ Samuel Veissière, PhD (Sep 2014). "Talking to Tulpas: Sentient Imaginary Friends, the Social Mind, and Implications for Culture, Cognition, and Mental Health Research". Academia.
- Jump up ^ White, Ian (November 30, 2014). "Love Me, Love My Tulpa". Paranormal Underground.
 | Look up tulpa or Thoughtform in Wiktionary, the free dictionary. |
No comments:
Post a Comment