Showing posts with label genius. Show all posts
Showing posts with label genius. Show all posts

Tuesday, 17 December 2013

'Now they will realise that I am a genius'

 

In 1956 The Outsider made him an overnight sensation, but ever since Colin Wilson has been an outsider himself - a knicker fetishist, a social misfit and the author of 110 books that even his publisher didn't want. He hopes his new autobiography will finally convince the world of his greatness
 
 
This is the first time I have interviewed a self-declared genius, also the first time I have interviewed a self-declared panty fetishist, so Colin Wilson is quite a catch. He has been declaring his genius ever since The Outsider came out in 1956 and he awoke to find himself famous. He wrote it in the Reading Room of the British Museum while living in a sleeping bag on Hampstead Heath. He was a Leicester factory worker's son who had left school at 16 and avoided National Service by claiming to be homosexual. He supported himself in odd jobs while reading seemingly every book ever written, and writing The Outsider, which was hailed as England's answer to Albert Camus.
But he went from literary lion to pariah in less than a year. His immediate crime was too much party-going, too much name-dropping, too much publicity, but his subsequent, much worse, crime was writing too many books - 110 at the latest count - on subjects ranging from serial killers to alien abductions to The Lost City of Atlantis. The critics at first attacked him then ignored him - he has not had a serious review for years. But now, at 73, he has written an autobiography, Dreaming to Some Purpose, of considerable charm. It is jaw-droppingly - one might say cringe-makingly - honest and often unintentionally hilarious.
I particularly enjoyed his account of how, as a panty-fetishist and visiting lecturer at an American university, he contrived to look up his students' skirts with the aid of a glass-bottomed mug. But the story of his struggle to become a writer, and the tenacity with which he stayed one - despite the fact that even his publisher advised him to give up - is heroic and strangely moving.
I go to meet him at his home in Cornwall, where he has lived for almost 50 years. He picks me up from St Austell in his ancient Jaguar and seems like the sort of amiable tweed-jacketed cove you see in glucosamine sulphate ads. But as we tootle along the lanes his con versation became increasingly odd - he periodically throws out the word 'fucker' with extraordinary venom, accompanied by a sly sideways glance to see if I am shocked. The fucker in question was Humphrey Carpenter, who had been to interview him and then betrayed him: 'We got on terribly well, I thought, though I did notice that Humphrey fell asleep when I was explaining what I meant by non-pessimistic existentialism.'
'How awful,' I murmur, resolving to avoid the subject of non-pessimistic existentialism at all costs.
It is a relief to arrive at his bungalow and meet his wife, Joy, who is reassuringly normal, friendly and in no way likely to say 'fucker'. She bustles round making coffee and apologising for the parrot hopping round the room. The room - like the whole bungalow - is so densely encrusted with books you feel you could peel the pebble-dashed walls away and still leave the house standing.
He has never thrown a book away - he reckons he has about 30,000. They are all carefully arranged by subject, then author, and the paperbacks are sent away to be library-bound in plastic. Some sections are stored in sheds in the garden - a crime shed, a UFO shed, a biography shed - and the complete works of Colin Wilson shed. He wants to have another shed in the orchard but Joy is putting her foot down. When he dies, he says, he hopes the bungalow and sheds will be kept as a museum 'because people will probably turn up wanting to see it, like Dylan Thomas's cottage'.
'Although of course,' he adds, seeing my expression, 'it's not inevitable.'
The obvious time to have produced his autobiography would have been in 2006 - the 50th anniversary of The Outsider - but, as always, he was pressed for money, so he did it at the first whiff of a publisher's advance. The virtue of an autobiography, he explains, is that it will enable critics to see how his work is all intertwined. He admits he's written too many books on too many subjects, which has confused people. 'But now people can see there is one central point. William Faulkner in about 1947 let his work be anthologised in The Portable Faulkner and he suddenly became famous, a bestseller, and won the Nobel prize. So my volume of autobiography is The Portable Wilson!'
Hmm. The most engaging part of his book is the factual stuff, about his early struggle to be a writer and his relationship with Joy and their children. Where it drags is when he gets on to his ideas. His philosophy is basically existentialism with non-rational excrescences and characterised by bizarre nomenclature - Faculty X, Upside Downness, Peak Experiences, Right Men, The Dominant Five Per Cent, King Rats. It seems to constitute an attempt to classify human feelings and behaviour as written by a Martian who has never met an Earthling. This is, of course, Wilson's weakness and also, in a way, his charm - he has no understanding of other people whatever. When I ask if he would say he is low in emotional intelligence, he readily agrees: 'That is fair, yes.'
As a child he was so introverted, so uninterested in other people, he might have been diagnosed today with Asperger's syndrome. 'I wouldn't be surprised. I wasn't cut off from other people, but, as I keep saying in The Outsider, other people were the trouble. They kept intruding into my world whether I wanted them to or not, because what they did was to drag me away from the world of ideas and abstractions I wanted to be in. When I was a teenager I was a total romantic escapist. My world was books. I felt as Axel did in the Villiers de L'Isle-Adam play - 'As for living, our servants can do that for us.' But that all changed when I was 16 and discovered Rabelais. Suddenly I had that wonderful feeling - my God, life is good after all!'
In a way, sex was his salvation - he wanted to sleep with girls so was forced to talk to them. And he was lucky in that, at 18, he met a 14-year-old seductress who gave him a considerable sexual education. Then he met his first wife, Betty, and became a father when he was 19. He found to his surprise that he loved being married, but wasn't so keen on fatherhood (he is now - he has four children and five grandchildren - but thinks then he was too young) and never quite saw the point of baby Roderick.
There is an unintentionally funny scene in the autobiography when he decides to spend Christmas Day meditating and is furious when Betty interrupts to ask him to hold the baby. They separated soon afterwards. She reappeared when The Outsider came out, but by then he was in love with Joy. He admits that Betty is 'the one thing that often worries my conscience'.
He met Joy on one of his countless temporary jobs - he was a Christmas shop assistant and she was in charge of the cash registers. He fell for her immediately, partly because she was middle-class. 'I knew I could never bear a girl who talked with a Leicester accent or with any kind of local accent. And when I heard Joy, I thought "Oh marvellous, that's what I want." And when I asked her, "What books have you got on your shelf?" and she said she'd got Yeats and Ulysses, and Proust in French, I thought, "My God, that's the girl I really want!" Betty didn't read at all.'
He thought Joy was unattainable because she was wearing an engagement ring. 'But to my amazement, six weeks later there I was in bed with her. Couldn't get into her, mind - she was a totally impenetrable virgin - but just to lie there kissing and cuddling and feeling her bum through her pants was tremendously exciting. I was absolutely astounded - that was the greatest Peak Experience of my life.'
At this point Joy walks through the room and he tells her amiably: 'I was just saying how difficult it was the first time I got into bed with you.' Joy smiles her sweet smile and says: 'Well I'm just taking the rubbish out.'
He claims to adore women - though he thinks they are as different from men as horses from cows - but also admits to being a devoted panty fetishist. As a boy he used to try on his mother's knickers. He once stole panties from a washing-line: 'I mean, if somebody left her panties behind, certainly I would make use of them. I could masturbate with panties once, whereas now I couldn't masturbate anyway because I don't have the sexual energy but I make love to Joy virtually every day.'
Well that's nice to know. I keep praying Joy won't walk through the room again, but I suppose she must be embarrassment-proof by now. She is everything to him - his only point of contact with the real world. He has few or no close friends, especially now he has given up drinking (after a mini-stroke a year ago) and no longer goes to the pub. He used to have a sort of local fan club who met on Saturdays and produced a newsletter called The Colin Wilson Quarterly, but he no longer attends. Occasionally 'disciples' arrive - there was a girl called Kathy who turned up on the doorstep. 'We had this terrible fortnight when she kept undoing my flies and taking out my prick every time Joy left the room.' But he didn't like to evict her because he was afraid she would commit suicide.
He is exceptionally tolerant of nutters and happy to engage in long correspondence with people who have theories about, say, alien abduction - or with Ian Brady, the Moors murderer, with whom he corresponded for 10 years till Brady dumped him. But ordinary social contact - apart from with his family - seems completely missing from his life. Missing, but not missed. He says that about 10 years ago Joy insisted on going out for a drink on New Year's Eve. 'We finished off drinking champagne at midnight in our local pub and it took me a year to shake off all the people that I'd met!'
He used to say he planned to live to 300 but after his mini-stroke he now says he hopes to make 93, the age at which his hero George Bernard Shaw died. What does he expect his obituaries to say? 'I don't really care. I said at the end of Voyage to a Beginning [his first autobiography, written 40 years ago] that I regarded myself as the most important writer of the 20th century and I'd be a fool if I didn't know it, and a coward if I didn't say it. And I still feel that. With a little luck, the world will agree with me by the time I die.'
Does he think he's had much influence as a philosopher? 'Oh no. None at all. Daphne Du Maurier, who I knew when we first moved here, said to me that everyone who has a great success finds that the next 10 years are very difficult - they have a period when people take no notice of them. And I thought, No, not 10 years, I couldn't bear it! But I've been forgotten for almost 50 years. It's been a bit discouraging but I've learnt to swim against the current. But when I'd done this new autobiography, I looked at it and thought my God, this is a bloody good book! Now they'll see what I'm getting at! Now they'll see the overall view, because everything's in here - this is my life!'

Friday, 28 September 2012

Pandit Gopi Krishna.

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Gopi Krishna (30 May 1903–1984) of India was a yogi, mystic, teacher, social reformer, and writer. His autobiography is known under the title Kundalini: The Evolutionary Energy in Man.
Gopi Krishna is widely recognized as having done more to advance our understanding of Kundalini than anyone else in modern times. He has put this amazing aspect of our nature in a logical, consistent and scientific light, and presented us with a new understanding of the goal of evolution, both as individuals and as a species.
Kundalini awakened in him quite forcefully in 1937 after 17 years of intense meditative practice. From that moment onwards, his consciousness was radically altered and over the next 12 years or so, it underwent an even more dramatic transformation to a perennial state. It was Gopi Krishna’s belief that knowledge of Kundalini is essential for the survival of the race, and that with this knowledge we would then begin to explore aspects of creation totally hidden from our view at present.
Gopi Krishna was born in 1903, near the city of Srinagar, in the Jammu and Kashmir State in northern India. He spent his earlier years there and later, in Lahore, in the Punjab of British India. At the age of twenty, he returned to Kashmir. During the succeeding years he secured a post in the state government, married and raised a family. Early in his career he became the leader of a social organization that was devoted to helping the disadvantaged in his community, especially with regard to issues concerning the well-being and rights of women.
In 1967 he published his first major book in India, Kundalini—The Evolutionary Energy in Man (currently available under the title Living with Kundalini). Shortly thereafter it was published in Great Britain and the United States and has since appeared in eleven major languages. The book presented to the western world for the first time a clear and concise autobiographical account of the phenomenon of the forceful awakening of Kundalini.
At the age of thirty-four, while meditating one morning, he experienced the sudden and forceful awakening of Kundalini. As he sat meditating - exactly as he had for the three hours before dawn each day for seventeen years - he became aware of a powerful, pleasurable sensation at the base of his spine. He continued to meditate, and as he did, the sensation began to spread and extend upwards. It continued to expand until he heard, quite without warning, a roar like that of a waterfall and felt a stream of liquid light enter his brain. In Kundalini: The Evolutionary Energy in Man, he describes what happened:
"The illumination grew brighter and brighter, the roaring louder, I experienced a rocking sensation and then felt myself slipping out of my body, entirely enveloped in a halo of light…I felt the point of consciousness that was myself growing wider, surrounded by waves of light…I was now all consciousness, without any outline, without any idea of a corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware of every point, spread out, as it were, in all directions without any barrier or material obstruction…bathed in light and in a state of exaltation and happiness impossible to describe."
Gopi Krishna's experience radically altered the path of his life. He came to believe that our brains were evolving and that an individual's profound mystical experience was a foretaste of what would eventually become an all-pervasive transformation in human consciousness. In his own case, Gopi Krishna's initial experience triggered a transformative process that lasted for twelve years. During this time, the sensations of light, splendor and joy alternated with - and were often completely overshadowed by - sensations of fire, unbearable heat and bleak depression.
Being from a culture that was steeped in the yogic tradition, Gopi Krishna looked there for an explanation for what seemed to be happening to his mind and body. Immersing himself in the ancient teachings on the subject, he discovered that much of it was in symbolic and cryptic language. He learned one reason for this was that the tantric yoga masters had not wanted the knowledge to fall into the hands of those who were not fully prepared for the experience. It was believed that premature or incorrect awakening of Kundalini could cause a number of frightening symptoms, including searing lights, horrific heat, and deep depression. Some ancient yoga masters even believed that the incorrect awakening of Kundalini could cause insanity or death. However, Gopi Krishna also discovered that the esoteric teachings contained a number of simple practices that might help bring the energy back into balance after it had been awakened incorrectly. A few of these practices, particularly those related to living a moderate life-style, helped him begin a long process of bringing the energy back into balance.
Over the years, the periods of suffering waxed and waned until, finally, they were replaced by the visions of light, sensations of bliss and the spontaneous development of an extraordinary level of creative ability. Before his death in 1984 at the age of eighty-one, Gopi Krishna would write seventeen books on Higher Consciousness - three of them entirely in verse. He credited this enormous output not to his own efforts but to inspiration from a higher source. This inspiration was so extraordinary that one of his books, The Shape of Events to Come – a volume of more than two hundred pages - was composed in three weeks.
Relating to the crises that still haunt the world today, Gopi Krishna made it clear that one of the main reasons the earth teeters on the brink of environmental and nuclear destruction was that the masculine and feminine are so out of balance. Of course, he was not referring here to traits held by "men" as opposed to those held by "women" but rather those characteristics associated with the masculine and feminine principles we all hold within ourselves. Within this context, he made a forceful argument, showing how, particularly in the last two centuries in the western world, the glorification of the ideals traditionally associated with the masculine - reason, logic, power, strength, victory, territorialism - and the denigration of those related to the feminine - emotion, intuition, nurturing - had led to the proliferation of arms, the development of agents of mass destruction, the spread of war and terrorism and the systematic rape of the environment. It is not surprising that Gopi Krishna had such a keen understanding of the importance of the feminine side of our natures. Kundalini, the cosmic force that was so active in his body is seen in the yogic tradition as feminine. Known also as kundalini-shakti, kundalini is said to operate in the microcosm of the human body in ways that parallel the way Shakti - the divine feminine principle and partner of the divine masculine principle, Shiva - operates in the macrocosm that is our Universe.
One of the little known facts about Gopi Krishna's life is that he was a crusader for women's rights. Putting this in historical and cultural context shows how very extraordinary his dedication to this cause was. In 1930 it had been less than ten years since women had won the vote and the vast majority of the women in the world were still considered chattel. In India conditions for women were even worse and a man campaigning publicly for women's rights would have been unheard of.
Gopi Krishna did far more than just speak out for women. He acted, and at one point ended up imprisoned for his actions. One of his most far-reaching contributions involved bettering conditions for widows. At that time in India, the plight of a woman whose husband died was often horrific, especially if she had no grown children to help or protect her. The custom of suttee (throwing oneself on the husband's funeral pyre) though outlawed was still practiced, particularly in remote areas. Even if a widow was saved from this terrible death, she and her children were often abandoned by her in-laws. If these women's own families could not care for them - and they often could not as they had already impoverished themselves paying her dowry - begging or prostitution were her only means of survival.
Horrified by this injustice, Gopi Krishna began a movement to save these women and children. Passionately speaking out and educating others, he soon gathered together a small band of like-minded individuals in Srinagar. Eventually they raised enough funds to build a large protective compound with small individual dwellings for each woman and her children. Over the years, he and his co-workers were also able to provide the women with equipment like sewing machines and looms and the training they needed in order to operate their own cottage industry on the premises.
Gopi Krishna also fought against the custom whereby women could not remarry. He worked to educate the public about the injustice of this custom and met with some success. A number of women under the Society's care found gentlemen they wished to marry - the women's wishes being the key. These women were protected just as they would have been by a loving family and no courtship was begun or marriage considered unless the woman explicitly desired it. When a marriage did occur the couple invariably insisted on showing their gratitude by including Gopi Krishna in the wedding party, often in the role of the father giving away the bride.
Gopi Krishna's efforts to improve conditions for women took many forms in addition to his work for widows. At one point he even staged a mock insurrection in the streets of Srinagar so that a young woman who had been sold into bondage could be rescued. Unfortunately, the police jailed him and the supporters who had caused the disruption. When the news reached the ears of the then Prime Minister, Indira Gandhi, she immediately ordered his release. After Gopi Krishna insisted that all be released, the authorities relented.
Along with all of his humanitarian efforts, Gopi Krishna produced beautiful poetry and books in prose and verse form. But his main thrust over the years was to write about mystical experience and the evolution of consciousness from a scientific point of view - that there is a biological mechanism in the human body, known from ancient times in India as Kundalini, which is responsible for creativity, genius, psychic ability, religious and mystical experience, as well as some types of aberrant mental illness. In fact, he steadfastly resisted the ever increasing numbers of spiritual seekers who urged him to become a guru. From that day in 1937 when his awakening occurred, to the end of his life, the energy was fully active in his body, bringing about a radical and permanent transformation of his perceptive faculties. Traveling extensively in Europe and North America, he dedicated his life to promoting the scientific study of Kundalini and developing the Kundalini hypothesis which is described in “A Memorandum for Kundalini Research”. His books, such as The Biological Basis of Religion and Genius elucidate his theories and provide direction for possible scientific research.

Additional Information:
Born in a small village outside Srinagar, Kashmir, Gopi Krishna was one of the first people to popularize the concept of Kundalini among Western readers. His autobiography is entitled Kundalini: The Evolutionary Energy in Man later renamed to Living with Kundalini.[1] According to June McDaniel, his writings have influenced Western interest in kundalini yoga.[2]
He chose the path of yoga due to his circumstances. His father renounced the world to lead a religious life leaving his twenty-eight year old mother with the responsibility of raising him and his two sisters. His mother now pinned all her hopes for success on her only son.[3] Pandit Gopi Krishna was also a good freestyle wrestler and it is well known that he beat many a good wrestler. People who knew him well mention that he had the capability to be a world class wrestler, however, he spent most of his energy on intellectual pursuits.
But he failed to pass the examination to enter college, and he now took a lowly job and established his family. He also started on a discipline of meditation to discover who he was. After having been engaged in this for many years, he had his first Kundalini experience at the age of 34, which he describes thus in his autobiography:[4][5]
Suddenly, with a roar like that of a waterfall, I felt a stream of liquid light entering my brain through the spinal cord.
Entirely unprepared for such a development, I was completely taken by surprise; but regaining my self-control, keeping my mind on the point of concentration. The illumination grew brighter and brighter, the roaring louder, I experienced a rocking sensation and then felt myself slipping out of my body, entirely enveloped in a halo of light. It is impossible to describe the experience accurately. I felt the point of consciousness that was myself growing wider surrounded by waves of light. It grew wider and wider, spreading outward while the body, normally the immediate object of its perception, appeared to have receded into the distance until I became entirely unconscious of it. I was now all consciousness without any outline, without any idea of corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware at every point, spread out, as it were, in all directions without any barrier or material obstruction. I was no longer myself, or to be more accurate, no longer as I knew myself to be, a small point of awareness confined to a body, but instead was a vast circle of consciousness in which the body was but a point, bathed in light and in a state of exultation and happiness impossible to describe.
According to June McDaniel, his writings have influenced Western interest in kundalini yoga.[6] He wrote many books and traveled all over the world giving lectures. He came to feel the kundalini experience underlies all (or most) religions that started with a personal revelation. He could see kundalini iconography in cultures worldwide, from ancient Egypt to Quetzalcoatl to the caduceus of Mercury, and believed there was a common basis, and that he had been granted entry to this vision. Gopi Krishna theorized that the brain was in a state of organic evolution, and that the rising of Kundalini into the brain would open a normally silent chamber called brahma-randra in the yogic tradition. Krishna worked tirelessly to promote the scientific investigation of kundalini in the human frame, hypothesizing that this energy was leading humankind towards the goal of higher consciousness.[7]

Contents

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[edit] Research of genius and enlightened persons

In the light of Pandit Gopi Krishna's experiences he himself has started to search the life of geniuses and enlightented persons in history for clues of kundalini awakening. He proposed an organisation to be erected to conduct scientific research on the matter.
The research should, according to him, consist of research on biological processes in the body, psychological and sociological research of living persons. According to Mr. Krishna the lives of historical persons should also be investigated.[8][9]
One organisation has picked up the wish of Mr. Krishna to further investigate the lives of saints, geniuses and inspired people, namely the Institute for Consciousness Research.

[edit] Notes

  1. ^ Krishna, Gopi (1971) Kundalini: the evolutionary energy in man. Boulder, Colorado: Shambhala
  2. ^ For quotation "Western interest at the popular level in kundalini yoga was probably most influenced by the writings of Gopi Krishna, in which kundalini was redefined as chaotic and spontaneous religious experience." see: McDaniel, p. 280.
  3. ^ Krishna, Gopi (1993)Living with Kundalini: (Shambhala, 1993 ISBN 0-87773-947-1) page 81
  4. ^ Krishna, Gopi (1993)Living with Kundalini: (Shambhala, 1993 ISBN 0-87773-947-1)
  5. ^ Excerpts from Living with Kundalini on Ecomall
  6. ^ For quotation "Western interest at the popular level in kundalini yoga was probably most influenced by the writings of Gopi Krishna, in which kundalini was redefined as chaotic and spontaneous religious experience." see: McDaniel, June. Offering Flowers, Feeding Skulls Popular Goddess Worship in West Bengal. (Oxford University Press, 2006, ISBN 0-19-516791-0) p. 280.
  7. ^ An interview with Gopi Krishna
  8. ^ Krishna, Gopi (1975). The Dawn of a New Science. New Delhi: Kundalini Research and Publication Trust. ISBN 0-917776-14-3.
  9. ^ Last interview with Gopi Krishna

[edit] See also

[edit] References

  • Krishna, Gopi (1975). The Dawn of a New Science. Institute for Consciousness Research. ISBN 0-917776-14-3.
  • McDaniel, June (2006). Offering Flowers, Feeding Skulls Popular Goddess Worship in West Bengal. Oxford University Press. ISBN 0-19-516791-0.
  • Krishna, Gopi (1993). Living with Kundalini. Shambhala. ISBN 0-87773-947-1.

[edit] Further reading

  • Gopi Krishna, Kundalini: The Evolutionary Energy in Man, Shambhala Books, 1970. autobiography

[edit] External links

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