Showing posts with label quantum mechanics. Show all posts
Showing posts with label quantum mechanics. Show all posts

Wednesday, 17 June 2015

Bohm's Alternative to Quantum Mechanics

Blogger Ref http://www.p2pfoundation.net/Multi-Dimensional_Science



 David Albert Scientific American May 94
Last Words of a Quantum Heretic John Horgan New Scientist 29 Feb 93
The keystone of Bohr's interpretation was the concept of complementarily, which held that wave-particle duality is a paradox that cannot be resolved. Bohr also ruled out the possibility that the probabilistic behaviour of quantum systems was actually the result of underlying deterministic mechanisms called hidden variables. Reality was unknowable because it was intrinsically indefinite, Bohr insisted.

Particles are always particles
In trying to explain Bohr's approach, Bohm became dissatisfied with it. "The whole idea of science so far has been to say that underlying the phenomenon is some reality which explains things," he explained. "It was not that Bohr denied reality, but he said quantum mechanics implied there was nothing more that could be said about it." Such a view, Bohm decided, reduced quantum mechanics to "a system of formulas that we use to make predictions or to control things technologically. I said, that's not enough. I don't think I would be very interested in science if that were afl there was." In 1952 Bohm defied Bohr's prohibition against hidden-variable explanations in a classic two-part paper in Physical Review entitled "A suggested interpretation of the quantum theory in terms of 'hidden' variables". He proposed that particles are indeed particles-and at afl times, not just when they are observed. Their behaviour is determined by an unusual field or wave consisting both of classical versions of forces such as electromagnetism and an entirely new force-which Bohm called the quantum potential-that is responsible for nonclassical effects. The positions of particles in tum serve as the hidden variables determining the nature of the pilot wave. Bohm's interpretation was causal, or deterministic. Particles always had a distinct position and velocity, but any effort to measure these properties precisely would destroy information about them by physically altering the pilot wave. Bohm gave the uncertainty principle a purely physical rather than metaphysical meaning. Bohr had interpreted the uncertainty pn'nciple, Bohm explained, as meaning "not that there is uncertainty, but that there is an inherent ambiguity" in a quantum sv'tem. Bohm sent out preprints of the paper and was quickly informed that his interpretation was an old one, proposed 25 years earlier by Louis de Broglie. De Broglie had abandoned the pilot-wave concept after Wolfgang Pauli pointed out that, when applied to systems involving more than one particle, it led to "some very strange behaviour" This strange behaviour referred to by Pauli, Bohm realised, was nonlocality. Actually, nonlocality was a feature intrinsic to all quantum theories, not just Bohm's. Einstein had demonstrated this fact back in 1935 in an effort to show that quantum mechanics must be flawed. Working together with Boris Podolsky and Nathan Rosen at Princeton, Einstein proposed a thought experiment involving rwo particles that spring from a common source and fly in opposite directions. According to the standard model of quantum mechanics, neither particle has a definite position or momentum before it is measured; but by measuring the momentum of one particle, the physicist instantaneously forces the other particle to assume a fixed position-even if it is on the other side of the Galaxy. Deriding this effect as "spooky action at a distance", Einstein argued that it violated both common sense and the theory of relativity, which prohibits the propagation of effects faster than the speed of light-I quantum mechanics must be an incomplete theory. Perhaps because he had always had a holistic view of reality, Bohm was not disturbed by nonlocality. "I must have tacitly been feeling all along that quantum mechanics was nonlocal," he said. In Quantum Theory, Bohm even suggested an experiment that could demonstrate nonlocaliry more clearly and easily than the one proposed by Einstein, Podoisky and Rosen. Bohm called for measuring not the momentum and position of rwo particles from a common source but rather their spin. Bohm's spin experiment became the basis for a brilliant mathematical proof bv Bell in 1964 showing that no local hidden-variable theory could replicate the predictions of quantum mechanics. In 1982, a group led bN, the French physicist Alain Aspect at the University of Paris-South, carried out Bohm's experiment, demonstrating once and for all that quantum mechanics does indeed require spooky action. (The reason that nonlocality does not violate the theory of relativity is that one cannot exploit it to transmit infon-nation faster than light or instantaneously.) Bohm said he never had any doubts about the outcome of the experiment: 'it would have been a terrific surprise to find out otherwise." Ironically, Bell's theorem and the Aspect experiment were widely thought to rule out all hidden-variable theories, including Bohm's. It was Bell who pointed out years later that Bohm's theory, since it was nonlocal, was not ruled out by his theorem. According to Bohm's model, nonlocality was mediated through the pilot wave: any localised physical act, such as the measurement of a particle, would instantaneously alter the shape of the entire pilot wave, affecting all particles under its influence. Bohm continued to develop the pilot-wave theory through the 1980s with the help of collaborators such as Hiley. In its latest version, the Bohmian pilot wave is quite distinct from the one posited by de Broglie. De Broglie conceived of the pilot wave as a kind of mechanical force which pushed particles this way and that through the transmission of energy. Bohm's pilot wave is more subtle: it guides particles not through its amplitude but through its form-much as the form rather than the amplitude of a flight-controller's radio transmission controls a plane's behaviour. The wave's abuity to influence particles therefore does not diminish with distance, as classical waves do. In the last decade, Bohm also became absorbed in another perennial puzzle: why quantum effects are generally lim ited to very small-scale phenomena. Two recent efforts to explain this mystery left him unimpressed. One of these, proposed by Gian Carlo Ghirardi of the University of Trieste and others, holds that as a quantum entity propagates through space, its multiple, possible states converge into a single state that behaves in a classical way. Roger Penrose of the University of Oxford presented another possibility in his book The Emperor's New Mind: quantum effects disappear in systems containing so much mass that gravity-which is usually negligible at subatomic scales-becomes a factor. Bohm favoured what he felt was a much simpler explanation: heat. Various lines of evidence-notably the fact that superconductivity, which relies on quantum effects, occurs only at very low temperatures-suggest that thermal energy swamps quantum effects. To completely resolve the issue of the limits of quantum effects, Bohm contended that: "It would be required to connect thermodynamics and quantum mechanics in a deep ftindamental way rather than the present superficial way, which is that you start with quantum mechanics and then apply statistics. It may be that thermal properties are just as essential as quantum properties, or there's something deeper than both." To arrive at such a theory, physicists might need to jettison some basic assumptions about the organisation of nature. "Fundamental notions like order and structure condition our thinking unconsciously, and new kinds of theories depend on new kinds of order," he said. During the Enlightenment, he noted, thinkers such as Rene Descartes and Isaac Newton replaced the ancients' concept of order with a mechanistic view. Although the advent of relativity and other theories has brought about modifications in this order, Bohm said, "the basic idea is still the same: a mechanical order described by coordinates". Bohm himself began formulating what he called the implicate order several decades ago. His ideas were inspired in part by a simple experiment he saw on television, in which a drop of ink was squeezed onto a cylinder of glycerine. When the cylinder rotated, the ink diffused through the glycerine in an apparently irreversible fashion; its order seemed to have disintegrated. But when the direction of rotation was reversed, the ink gathered into a drop again. Bohm made this simple experiment into a metaphor for au of reality. Underlying the apparently chaotic realm of physical appearances-the explicate order-there is always a deeper, implicate order that is often hidden. Applying this concept to the quantum realm, Bohm proposed that the implicate order is the quantum potential, a field consisting of an infinite number of fluctuating waves. The overlapping of these waves generates what appear to us as particles: these constitute the explicate order. Even such seemingly fundamental conceprs as space and time may be merely explicate manifestations of some "nonlocal, deeper implicate order', according to Bohm. Bohm hoped the implicate order could even point the way to a resolution of that perennial conundrum of philosophy, the mind-matter problem. His belief was based on hints and rough analogies rather than on any concrete evidence. For example, he compared the way a pilot wave guides a particle to the way thought guides Ehe movements of a dancer. "The movement of the body is coming from thought, and the movement of the eleciron Ls coming from something very subtle, this wave. So there are similarities, which should make it possible to relate them."

Krishnamurti and David Bohm discuss the observer and the observed.
Despite his own enormous ambition as a truth seeker, Bohm rejected the possibility that scientists can ever bring their enterprise to an end by reducing all of nature to a single ftindamental phenomenon (such as infinitesimal particles called superstrings). "At each level we have something which is taken as appearance and something else is taken as the essence which explains the appearance. But there's no end to this. What underlies it all is unknown and cannot be grasped by thought." Indeed, scientists' belief that they are on the verge of a final theory may prevent them from seeking deeper truths. "It's like fish," Bohm elaborated. "If you have fish in a tank and you put a glass barrier in there, the fish learn to keep away from it. Then if you take the barrier away the fish never cross the barrier." Scientists who are frustrated at the thought that ultimate truths are unat tainable should consider the altemative. "They are going to be very frustrated if they get the final answer and then have nothing to do except be technicians," Bohm said. Science, Bohm believed, is sure to evolve in totally unexpected ways. He expressed the hope, for example, that future scientists wdl be less dependent on mathematics for modelling reality and will draw on new sources of metaphor and analogy. "We have an assumption now thaes getting stronger and stronger that mathematics is the only way to deal with reality," Bohm said. "Because it's worked so weLl for a while we've assumed that it has to be that way." Indeed, like some other scientific visionaries, Bohm expected that science and art would someday merge. "This division of art and science is temporary," he said. "It didn't exist in the past, and there's no reason why it should go on in the future." Just as art consists not simply of works of art but of an "attitude, the artistic spirit", so does science consist not in the accumulation of knowledge but in the creation of fresh modes of perception. 'The ability to perceive or think differently is more important than the knowledge gained." No matter how history treats Bohm's specific ideas, this, surely, wOl be one of his greatest legacies: his ability to make the rest of us perceive and think differently.
John Horgan

Spin behaviour is disrupted in a sequence ofthree measurementsElectrons are measured one at a time for their hrizontal spins (left), then for their vertical spins (right) and again for their horizontal spins (bottom). The vertical box disrupts the spin of half those electrons, so that half emerge from the second horizontal box with right spin and half with left.

Spin equivalent of two-slit interference: Two-path spin detection experiment depicts the unusual spin behaviour of electrons. On the left diagram right-spinning electrons are reflected back from an up down detector and recohered. The subsequent horizontal detector confirms they are all right spinning. However if one of the paths (top) are obstructed, then only 50% of the electrons subsequently measure as right spinning. This is because those which make it to the end definitely were down spinning and hence had had a disrupting measurement made of their vertical spin.
Bohm's theory can fully account for the outcomes of the experiments with the contraption-the experiment seemed to imply that electrons can be in states in which there fails to be any fact about where they are. in the case of an initially right-spinning electron fed into the apparatus, Bohm's theory entails that the electron wdl take either the up or the down route, period. Which of those two routes it takes wiu be fully determined by the particle's initial conditions, more specifically by its initial wave flmction and its initial position. Of course, certain details of those conditions wiu prove ixnpossible, as a matter of law, to ascertain by measurement. But the crucial point here is that whichever route the electron happens to take, its wave ftmction wiu split UP and take both. It wfll do so in accoidance with the linear differential equations of motion So, in the event that the electron jn question takes, say, the UP route, it wm nonetheless be reunited at the black box with the part of fts wave function that took the down route. How the down-route part of the wave function ends up pushing the electron around once the two are reunited wgl depend on the physical conditions encountered along the down path. To put ft a bit more suggestively, once the two parts of the electroifs wave fimction are reunited, the part that took the route that the electron itself did not take can inform the electron of what things were like along the way. For example, if a wall is inserted in the down route, the down component of the wave function will be missing at the exit of the black box. This absence in itself can constitute decisive information. Thus, the motion that such an electron executes, even if it took the up path through the apparatus, can depend quite dramaticaUy on whether or not such a wall was inserted. Moreover, Bohin's theory entails that the 'empty' part of the wave functionthe part that travels along the route the electron itself does not take-is completely undetectable. One of the consequences of the second equation in the box below is that only the part of any given particle's wave ftmction that is tly occupied by the particle itself can have any effect on the motions of other particles. So the empty part of the wave function-notwithstanding the fact that it is really, physically, thereis completely incapable of leaving any obsle trace of itself on detectors or anything else.
Hence, Bohm's theory accounts for all the unfathomable-looking behaviors of electrons discussed earlier every bit as well as the standard interpretation does. Moreover, and this point is important, ft is free of any of the metaphysical perplexties associated with quantum-mechanical -perposition.

Left: A graphical depiction of the quantum potential.
Right: Trajectories of an electron in a double slit experiment.
Bohm's theory-in Its entirety consists of three elements.
The first is a deterministic law (namely, Schödinger's equation) that describes how the wave functions of physical systems evolve over time. lt is:
where i is the imaginary number , h is Planck's constant, V is the wave function, H is a mathematical object called the Hamiltonian operator, N is the number of particles in the system, xl...X3N represent the spatial coordinates of those particles, and t is the time. Loosely speaking, the Hamiltonian operator describes the energy in the system.
The second element is a deterministic law of the motions of the particles:
where X1 ... X3N represent the actual coordinate values of the particles, dXj(t)/dt is the rate of change of X, at time t, and j represents the components of the standard quantum-mechanical probability current. The subscript i ranges from 1 to 3N.
The third element Is a statistical rule analogous to one used In classical statistical mechanics. It stipulates precisely how one goes about 'averaging over' one's Inevitable Ignorance of the exact states of physical systems. It runs as follows. Assume one is given the wave function of a certain system but no information about the positions of its particles. To calculate the motions of those particles in the future, what one ought to suppose is that the probability that those particles are currently located at some position (X1 ... X3N) is equal to . If information about the positions of the particles becomes available (as during a measurement), the rule indicates that that information ought to be used to 'update' the probabilities through a mathematical procedure called straightforward conditionalization. That is literally all there is to Bohm's theory. Whatever else we know about it derives strictly from these three elements.

Thursday, 4 June 2015

Your entire life is an ILLUSION

 New test backs up theory that the world doesn’t exist until we look at it

  • Quantum mechanics states reality doesn't exist until it's measured
  • This means a particle's past behaviour changes based on what we see
  • Experiment using an atom and laser beams has proven this to be true
  • How the atom behaved depended on how it was measured at end of test
The universe doesn't exist if we stop looking at it.
This is according a famous theory in quantum mechanics which argues that a particle's past behaviour changes based on what we see.
Now, scientists have performed a new experiment proving this theory to be true on the scale of atoms.
The bizarre nature of reality as laid out by quantum theory has survived another test, with scientists performing a famous experiment and proving that reality does not exist until it is measured
The bizarre nature of reality as laid out by quantum theory has survived another test, with scientists performing a famous experiment and proving that reality does not exist until it is measured
According to the rules of quantum mechanics, the boundary between the 'world out there' and our own subjective consciousness are blurred.

HOW WAS IT DONE? 

The team first trapped a collection of helium atoms in a suspended state known as a Bose-Einstein condensate, and then ejected them until there was only a single atom left.
The single atom was then dropped through a pair of laser beams, which formed a grating pattern that acted as crossroads in the same way a solid grating would scatter light.
A second light grating to recombine the paths was randomly added, which led to constructive or destructive interference as if the atom had travelled both paths.
When the second light grating was not added, no interference was seen as if the atom chose only one path.
However, the random number determining whether the grating was added was only generated after the atom had passed through the crossroads.
When physicists look at atoms or particles of light, what they see depends on how they have set up their experiment.
To test this, physicists at the Australian National University recently conducted what is known as the John Wheeler's delayed-choice thought experiment.
The experiment involves a moving object that is given the choice to act like a particle or a wave.
Wheeler's experiment then asks - at which point does the object decide?
Common sense says the object is either wave-like or particle-like, independent of how we measure it.
But quantum physics predicts that whether you observe wave like behaviour or particle behaviour depends only on how it is actually measured at the end of its journey.
This is exactly what the Australian team found.
'It proves that measurement is everything. At the quantum level, reality does not exist if you are not looking at it,' said Associate Professor Andrew Truscott.
Despite the apparent weirdness, the results confirm the validity of quantum theory.
Quantum theory governs the world of the very small, and has enabled the development of many technologies such as LEDs, lasers and computer chips.
The ANU reversed Wheeler's original concept of light beams being bounced by mirrors, and instead used atoms scattered by laser light.


Read more: http://www.dailymail.co.uk/sciencetech/article-3107996/Our-entire-lives-ILLUSION-New-test-backs-theory-reality-doesn-t-exist-look-it.html#ixzz3c6TX5qeU
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Friday, 7 March 2014

The Many Worlds of Quantum Mechanics

My job here is to give a few talks about physics and cosmology to the folks who signed up for the package — a public audience, but the kind of people whose idea of a good time while sailing the South China Sea is hearing talks about molecular biology or world history. Mostly my talks are variations of themes I’ve spoken on frequently before — the Higgs boson, the arrow of time, dark matter and dark energy. But to spice things up I decided to throw in something new, so I wrote up a talk on The Many Worlds of Quantum Mechanics.
And here it is — the slides, at least. The content is roughly based on my explanation in From Eternity to Here, with a few improvements thrown in.


Two basic goals here. One is to introduce QM to people who don’t know much more about it than a vague notion of “uncertainty” or “fluctuations.” And in particular, to focus on the conceptual foundations, rather than any of the other perfectly legitimate angles one could take: the historical development, the calculational basics, the experimental evidence, the role in modern technology, and so on. Hey, it’s my talk, I might as well concentrate on the parts I’m most fascinated by. So there’s a discussion of entanglement and decoherence that is a bit more specific and detailed than one would often get in a talk of this type, even if it is enlivened by silly pictures of cats and dogs.
The second goal was to give a subtle sales pitch for the Many-Worlds interpretation. Really more damage control than full-on hard sell; the very idea of many worlds is so crazy-sounding and counterintuitive that my job is more to let people know that it’s actually quite a natural implication of the formalism, rather than a bit of ad hoc nonsense tacked on by theorists who have become unmoored from reality. I’m happy to bring up the outstanding issues with the approach, but I do want people to know it should be taken seriously.
Comments welcome, especially since I’ve never tried this approach in a talk before. Of course by only seeing the slides you miss all the witty asides, but the basic substance should come through.

Friday, 12 October 2012

Esotec, and the Esoteric Foundations of Physics.


HOME

Esoteric Foundations of Physics

Despite its many successes, modern physics is confronting a series of enduring problems which have defied all attempts at resolution. For instance:

Quantum Foundations. While the mathematical framework of Quantum Mechanics has passed every experimental test for more than eight decades, there exists no consistent physical or philosophical picture elucidating why it works or what it means.



Unification of Quantum Mechanics and Relativity. While Relativity theory incorporates time as a dynamic variable tightly interwoven with the three spatial dimensions, time enters Quantum Mechanics as an external parameter. This discrepancy has frustrated all attempts at uniting these two pillars of modern physics into a consistent framework.



Dark Matter and Dark Energy. While astronomical observations suggest the existence of these elusive realities, their actual nature remains a mystery.



Energy of the Vacuum. Calculations based on quantum field theory and the Standard Model suggest that space has a "density" more than 100 orders of magnitude greater than that actually observed. This huge discrepancy remains unresolved.



Extra Dimensions. Since Theodor Kaluza showed in 1919 that gravity and electromagnetism can be formally united in four spatial dimensions, an idea later extended by Kaluza-Klein theory and String theory, extra dimensions have played an important role in theoretical physics. Yet, if extra dimensions do in fact exist, physicists have yet to find a consistent explanation of why our universe appears in every way to have just three spatial dimensions.



Facing these intractable problems, progress in fundamental physics has essentially ground to a halt. The respected physicist Lee Smolin, writing in his book The Trouble With Physics (2006), laments that there hasn't been a major breakthrough in theoretical physics for more than thirty years. Clearly, the physics community has been making wrong assumptions.



Enter Esoterics



Physicists generally consider esoteric philosophy to be irrational nonsense with no empirical basis - for good reason, since most of what is called "esoteric" is not the genuine esoteric science at all. Having studied this subtle science for many years, however, I have come to know it as profoundly logical and not incompatible with the facts of physics.



In these papers I demonstrate that the esoteric science shines a powerful light of understanding upon the big problems of contemporary physics, providing vital clues to their resolution. While written for any intelligent reader, those with some physics background will gain the most. Please leave your assumptions behind, follow the logic, and make up your own mind.



Is this Real Science?



According to the philosopher Karl Popper, empirical science is that which can be falsified. By this definition, this framework is indeed science. Each of these papers presents a clear prescription to mathematical physicists. When the mathematics is carried through, what was obtuse should become simple and transparent. If that doesn't happen, the framework falls.



To date (Feb 2012) the central logic and consistency of the framework remains unchallenged. We await the mathematical verdict.









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Download Papers

Framework for Unification of Physics (pdf, 29p, 400k). Version 2: Oct 15, 2010.




Attributive Quantum Fields (pdf, 23p, 233k). Version 4: May 26, 2011




These works are licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. They may be shared, copied and distributed under the conditions of the license.


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Esoteric Physics group (yahoo).



Dedicated to the unification of physics and the unification of the physical and esoteric sciences. Open for on topic questions and discussion, while keeping members informed of advances, new papers, etc.



http://physics.esotec.org



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© Copyright 2011 Philip Carter

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Thursday, 27 September 2012

Quantum Mysticism..

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Quantum mysticism
ClaimsQuantum mechanics can be interpreted according to paranormal, spiritual, or mystical ideas
Related scientific disciplinesPhysics, Psychology
Year proposedca. 1920
Subsequent proponentsFritjof Capra, Deepak Chopra, Amit Goswami, John Hagelin, Nick Herbert, Lawrence LeShan, Maharishi Mahesh Yogi, Jack Sarfatti, Michael Talbot, Evan Harris Walker, Robert Anton Wilson, Gary Zukav
Pseudoscientific concepts
Quantum mysticism is a term that has been used to refer to a set of metaphysical beliefs and associated practices that seek to relate consciousness, intelligence or mystical world-views to the ideas of quantum mechanics and its interpretations.[1][2][3][4][5][6] An example is the idea that consciousness causes collapse (e.g. the act of observation affects reality directly). Many ideas associated with "quantum mysticism" have been criticized as either misinterpretations of quantum mechanics or as pseudoscience.[7][8][9]
The term originally emerged from the founders of quantum theory in the early twentieth century as they debated the interpretations and implications of their nascent theories, which would later evolve into quantum mechanics.[2][10] The essential qualities of early quantum theory, and the ontological questions that emerged from it, made a distinction between philosophical and scientific discussion difficult as quantum theory developed into a strong scientific theory.[citation needed]
Harvard historian Juan Miguel Marin argues that Albert Einstein, though he claimed belief in Spinoza's God[11] remained opposed to some of the novel "mystical" formulations of other physicists such as Wolfgang Pauli. The debate polarised after World War II, although publications such as Schrödinger's, or Eugene Wigner’s 1961 paper, continued to appear, spiritual interpretations of the new physics became rare and were deprecated among the scientific community.[12]

Contents

[hide]

[edit] History

In the 1920s, with the inception of early quantum theory, Wolfgang Pauli[13] took an active interest in quantum mysticism.[citation needed]
Physicist Roger Penrose wrote in the Shadows of the Mind that consciousness may be a quantum phenomenon. The idea was cuttingly criticised by Stephen Hawking; a summary of his criticisms was added to Penrose's book.[citation needed]
A renewed interest in mystical interpretations and the psychological aspects of the new physics arose in the 1970s with physicists such as Fritjof Capra, whose popularly successful book The Tao of Physics explored parallels between quantum physics and principles of Eastern mysticism. The 1980 book Wholeness and the Implicate Order by David Bohm portrays reality as a unity which can be understood in terms of implicate and explicate orders. The latter book was strongly criticised by Steven Weinberg, a leading campaigner against the introduction of paradigms and ideas involving or suggesting the substantiality of mind, quasi-spiritual interpretations and other such concepts drawn from outside the purview of physics, in the so-called "Science wars". Another well-known contribution was Quantum Reality by physicist Nick Herbert (1985) which dealt mainly with possible interpretations of quantum theory.
The 1979 book, The Dancing Wu Li Masters by Gary Zukav (self-confessedly "not a physicist") again included parallels between Eastern mysticism and modern physics. Michael Talbot's The Holographic Universe developed the ideas of David Bohm in relation to the recent Aspect experiment. In 1990, Robert Anton Wilson wrote a book called Quantum Psychology which explains Timothy Leary’s Eight Circuit Model of Consciousness in terms of quantum mysticism.[14]
Deepak Chopra's 1988 book Quantum Healing explained a theory of psychosomatic healing using quantum concepts and his Ageless Body, Timeless Mind (1993, a New York Times Bestseller that sold over two million copies worldwide) discusses specific claims of healing, reversal of the aging process and immortality, adopting a "quantum worldview" and prescribing specific practices. In 1998 Deepak Chopra was awarded the parody Ig Nobel Prize, in the physics category, for "his unique interpretation of quantum physics as it applies to life, liberty, and the pursuit of economic happiness".[15]
The 2004 film What the Bleep Do We Know!? dealt with a range of New Age ideas in relation to physics. It was produced by the Ramtha School of Enlightenment, founded by J.Z. Knight, who claimed her teachings were based on a discourse with a 35,000-year-old disembodied entity named Ramtha. It made controversial use of some aspects of quantum mechanics—including the Heisenberg Uncertainty Principle and the observer effect—as well as biology and medicine.[16] Numerous critics dismissed the film as pseudoscience.[17][18]

[edit] Philosophical claims

Writers on quantum mysticism have made such statements[19][20][21][22] as the following;
  • The observer and reality are not separate and mind and body are indivisibly one. While these ideas are commonly accepted, science does not commonly attribute substantiality to mind and consciousness[citation needed]. David Chalmers, in The Conscious Mind (1996), used the idea of the philosophical zombie to argue in the arena of philosophy that a mechanical view of evolution cannot account for the phenomenon of awareness, while Daniel Dennett has attempted to refute this argument and to assert that the mind is an emergent phenomenon of our bodies.[23] "Quantum mystics" commonly propose the idea that an underlying consciousness or intelligence connects everyone,[citation needed] based on the fact that quantum fields can be interpreted as extending infinitely in space.[citation needed] Swiss psychiatrist and founder of analytical psychology Carl Jung referred to this inherent connection between all life as "the collective unconscious".[citation needed]

[edit] See also

[edit] Notes

  1. ^ Athearn, D. (1994). Scientific Nihilism: On the Loss and Recovery of Physical Explanation (S U N Y Series in Philosophy). Albany, New York: State University Of New York Press.
  2. ^ a b Edis, T. (2005). Science and Nonbelief (Greenwood Guides to Science and Religion). New York: Greenwood Press.
  3. ^ Stenger, V. J. (2003). Has Science Found God? The Latest Results in the Search for Purpose in the Universe. Buffalo, NY: Prometheus Books.
  4. ^ Edis, T. (2002). The Ghost in the Universe: God in Light of Modern Science. Buffalo, NY: Prometheus Books.
  5. ^ Crease, R. P. (1993). Play of Nature, The (Indiana Series in the Philosophy of Technology). Bloomington: Indiana University Press.
  6. ^ Seager, W. (1999). Theories of Consciousness: An Introduction (Philosophical Issues in Science). New York: Routledge.
  7. ^ Pagels, H. R. (1982). The Cosmic Code: Quantum Physics As the Language of Nature. New York, NY: Simon & Schuster.
  8. ^ Nanda, M. (2003). Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India. New Jersey: Rutgers University Press.
  9. ^ Scott, A. C. (2007). The Nonlinear Universe: Chaos, Emergence, Life (The Frontiers Collection). New York: Springer.
  10. ^ Niels Bohr, "Discussion with Einstein," In P.A. Schilpp, ed., Albert Einstein: Philosopher-Scientist, p. 235.
  11. ^ http://www.spaceandmotion.com/albert-einstein-god-religion-theology.htm, quoting Victor J. Stenger, Has Science Found God?, 2001, chapter 3; "I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings". (Einstein, letter to Rabbi Herbert Goldstein)
  12. ^ http://www.physorg.com/news163670588.html
  13. ^ "I confess, that very different from you, I do find sometimes scientific inspiration in mysticism … but this is counterbalanced by an immediate sense for mathematics." -- W. Pauli, from [1]
  14. ^ Wilson, Robert Anton - Quantum Psychology 1990
  15. ^ The 1998 Ig Nobel Prize Winners
  16. ^ What the Bleep are they On About?! Australian Broadcasting Corporation
  17. ^ Wilson, Elizabeth (2005-01-13). "What the Bleep Do We Know?!". American Chemical Society. http://pubs.acs.org/cen/reelscience/reviews/whatthe_bleep/. Retrieved 2007-12-19.
  18. ^ "The minds boggle". The Guardian Unlimited
  19. ^ Chopra, D. (1993). Ageless Body, Timeless Mind: The Quantum Alternative to Growing Old. Harmony. ISBN 0-517-88212-4
  20. ^ Braden, G. (2005). The God Code. Hay House. ISBN 978-1-4019-0300-8
  21. ^ Talbot, M. (1992). Holographic Universe. Harper Perennial. ISBN 978-0-06-092258-0
  22. ^ Braden, G. (2008). The Divine Matrix: Bridging Time, Space, Miracles, and Belief. Hay House. ISBN 978-1-4019-0573-6
  23. ^ TED Lecture, Dan Dennett on our consciousness, Feb 2003 http://www.ted.com/talks/dan_dennett_on_our_consciousness.html

[edit] Further reading

Publications relating to quantum mysticism
Criticism of quantum mysticism
  • Richard H. Jones, Science and Mysticism: A Comparative Study of Western Natural Science, Theravada Buddhism, and Advaita Vedanta (Bucknell University Press, 1986), ISBN 0108387500931 (Paperback ed., 2008), criticism from both the scientific and mystical points of view
  • Richard H. Jones, Piercing the Veil: Comparing Science and Mysticism as Ways of Knowing Reality (Jackson Square Books, 2010), ISBN 978-1-4392-6682-3
  • Michael Shermer, "Quantum Quackery", Scientific American, January 2005 [2]
  • Victor J. Stenger, The Unconscious Quantum: Metaphysics in Modern Physics and Cosmology, (Prometheus Books, 1995), ISBN 1-57392-022-3, an anti-mystical point-of-view
  • Victor J. Stenger, "Quantum quackery", Skeptical Inquirer, Vol. 21. No. 1, January/February 1997, p. 37ff, criticism of the book "The Self-Aware Universe"



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