Exploring Mysticism and Parapsychology. This blog is also an attempt to promote awareness of a Modern Universal Paradigm known as Multi-Dimensional Science. It offers a "Scientific" testable Hypothesis for a more "objective" understanding of claimed Psychic and Spiritual Phenomena. A link to this subject should be found on this page or alternatively it can be found easily via a word search.Please note that the Internet articles here may not always reflect the views of the Blogger.
Saturday, 18 June 2011
Project Mind...
Blogger Reference Link http://www.p2pfoundation.net/Multi-Dimensional_Science
Project Mind is a Jewish society concerned with the betterment of the world. I had email contact with the late David Devor who was its founder. I include some extracts from their website.
http://www.projectmind.org/ (unfortunately the link is not working. Just put Project Mind in google. It is well worth a visit).
Science is the most creative of human endeavors.
Through technology, science transforms inert matter into new liberating possibilities.
Project Mind is establishing a unique project with a special strategy to join science with creativity to increase efficiency in science and dramatically accelerate the production of advanced breakthroughs in medicine, science and technology.
The Eureka sparks of vision that now drive the vast mechanical enterprise of science will become enduring connections of scientific creativity resulting in science that is more encompassing and integrated, and less fragmented, destructive and polluting in its technological spin-offs. We call this form of creativity, "Accelerated Thought" (AT).
We seek the cooperation of those who share this vision.
We seek the candidates for Accelerated Thought
Most of our troubles can be traced to our lack of knowledge of the world around us. Basically, scientists, using knowledge, intuition and sparks of creativity frame hypotheses which are then verified by experiment and observation. Presently, emphasis is placed on the mechanisims for validating hypotheses (ie. instrumentation and methodology), rather than on the scientific creative vision of the scientist.
Through a more intense form of creativity which we call "Accelerated Thought", the complex nature of matter can be discovered to produce encompassing and integrated holistic scientific and technological breakthrough solutions. This requires a more intense concentration between the researcher and the natural phenomena he is contemplating than what is currently practiced. This creative effort is shown in the literature describing the stunningly innovative and comprehensive scientific visions of Tesla, McClintock and others.
Who Are the Candidates for Accelerated Thought?
Project Mind is to be the pilot project and model for a creativity-oriented science aimed at producing scientific and technological breakthroughs. We seek candidates having the will, courage and desire to discover scientific breakthroughs and inventions through the creative effort that culminates in Accelerated Thought. Provisions will be made for the care and lodging of participants and for remuneration to help compensate for family and other responsibilities. Isolation is a necessary condition to prevent outside influence on the candidate's efforts to generate the concentration needed to induce Accelerated Thought.
Accelerated Thought is a high-energy mental process whereby realizations (consisting of problems and solutions) arrive, second by second, in rapid-fire sequence rather than once in a lifetime as is typical with Eureka experiences. Project Mind will arrange conditions favoring the occurrence of Eureka experiences as precursors to Accelerated Thought. This induction process and Accelerated thought itself can be maintained, contained, modulated and harnessed to the benefit of mankind. This higher, creativity has long been the dream of many professionals in the creativity field.
Although the Eureka experience is not exactly Accelerated Thought, it is very closely related, and its habitual exercise is the trademark of creative genius. The right moment can produce a Eureka experience, and a series of Eureka experiences can, under the correct conditions, induce a chain reaction which can develop into Accelerated Thought.
The intensity of this experience is accompanied by a spectacular increase in vitality and a feeling of elation. There is an accumulation of awareness that lifts the mind and the individual as a whole to a more integrated level of functioning than before.
Just as brief Eureka experiences provide moments of brilliant insight - the sparks of genius and inspiration that have fueled the sudden advances in scientific progress until now - Accelerated Thought will provide a more intense and sustained form of creativity rendering science holistic and comprehensive.
EffortThe act of creativity is an effort of attention to bring more and better quality energy to the point of observation in order to sustain attention and thus experience more of reality. The duration and quality of attention necessary to perceive the different attributes inherent in a substance or phenomenon and integrate that data in our mind to completely perceive it requires a sustained level of effort.
The limiting factor is the effort of observation and the motivation needed to fuel it. There must be a link of attention between ourselves and the phenomenon studied. The quality of that link depends on its strength and derives from the strength of the intention that sustains it. Thus it is quality of effort that determines how deeply we are able to penetrate into the phenomenon.
ExtrapolationIf the mind grasps, in sufficient detail and with sufficient accuracy, the revealed aspects of a phenomenon, it can hypothesize and project estimations concerning aspects that are as yet undiscovered. Some qualities of a phenomenon will suggest possibilities and constraints in one direction while others will suggest possibilities and constraints in others.
We must be able to see the unique set of circumstances that constitute the being of the phenomenon under consideration and how it connects to other phenomena that are the adjacent components of it.
In the absence of this ultimate effort of creative observation we see only tiny parts of the whole, painstakingly piecing together clues - the isolated parts of the "reality puzzle" that we stumble upon. Extrapolative vision (Accelerated Thought) can be far more penetrating and revealing.
Candidates We seek candidates already predisposed towards Accelerated Thought - those who during their lifetimes have had fairly frequent Eureka experiences and, in some rare cases, even short bouts of Accelerated Thought. These individuals who show a proclivity towards intensely original thought - will be the first to make use of the uniquely supportive environment that Project Mind will offer.
Criteria
1. Competence
Early candidates for Project Mind will, of necessity, have gained considerable mastery over their chosen field of endeavor or at least in areas pertinent to those of nature's secrets they wish to penetrate with Accelerated Thought. As already indicated, these candidates will, also, be exceptionally disposed towards creative thought.
2. Motivation
The process of Accelerated Thought is initiated by applying sustained "pressure" to conventional reflective thought. This means intensely concentrating on a problem to which we are committed to solving. This will increase our awareness of the terrain we have chosen. Thus the principle criterion for participation in Project Mind is a desire to enter a state of Accelerated Thought.
3. Independence of Spirit and Strength of Character
The desire to innovate must be linked with one's desire to pursue one's destiny.
4. Scientific Aspiration
The candidate's attitudes and aspirations towards their field of science will be of utmost importance in screening for participation.
David Harrington, and his book Inclinations...........
Blogger Reference Link http://www.p2pfoundation.net/Multi-Dimensional_Science
David Harrington, the author of Inclinations contacted me on the web.I thought I would give him a little help in promoting his work as he has been busy going around bookshops, and appearing on radio in the States. The following is a brief intro to Inclinations.....
....Replete with angels and mythical creatures, Inclinations is a strange and allegorical mixture of poetry and prose. Based on a series of mystical and esoteric visions, this collection of short stories and poems covers a wide variety of themes including faith, judgment, mysticism and spiritual warfare. With a bit of prophecy clouded in the metaphor of sacred language, one must decide where to interpret the text literally and where to interpret it figuratively.
Ref Worlds Apart Books.
The following is an extract called the Two Rams.
Come: Look and see the wonderful sights through theeyes of the visionary.I was driven by the Spirit to a high plateau near a river of rushing waters. And overlooking the sea wall where the waters cascade into the sea, stood two, like rams, clothed in long flowing robes all decked in gold.And in their hands I saw them juggling open books as would a pair of charlatans. And out of the mouth of one I saw fabulous tongues of fire stretch forth over the congregation. And in the eyes of the other welled up great pools of water that whenever he opened his mouth to speak, an endless flood of tears would pour down upon the congregation: In order to extinguish the flames that the first ram had spit forth from out of his mouth.Above the crashing of the waves I could hear the rams speaking great things concerning the Living God before the assembly, who had come to witness the powers of their healing word. But when they spoke their words clashed and went against one another, not too far between.Nevertheless, the rams stood fearlessly in the midst of the congregation, facing each other in bitter opposition,kicking and snorting as they prepared to do battle. And bowing their heads in prayer, they charged at full throttle.And when the rams locked horns, I heard a loud crack of thunder. And all about the arena the mountain rattled. And it was high tide and the waves were battering ferociously against the sea wall. And the boulders were loosened from their places, and the great slabs of marble, granite and slate of their temples broke loose from their foundation and washed out to sea.And their faith faltered and gave out from under them by way of their pride and shame. And their ministries fell hard against the rocks and broke apart. And their lavish kingdoms were thrown down hard with mighty vengeanceagainst the sea wall and crumbled to pieces.And the congregation disputed one with the other over the great things which the rams had spoken in their midst: For one spoke vehemently and with great authority, and the other mildly. And the assembly was torn in two and divided by way of the great things which the rams had spoken. And departing from the midst, went their separate ways.And as I stood wondering what these things might mean, I heard the angel answer and say,“Marvel not: For I shall show you the cause of the rams’great downfall, with whom they have committed adultery.”And as the angel was yet speaking, behold, up from out of the midst of the congregation arose a she-goat despoiled with the filth of the earth. And she ascended to the crest of the mountain and opened her mouth to speak great things against the rams.And the she-goat had a small following that went up after her with hammers and chisels that they might carve in stone every glorious word that proceeded out of her mouth.And she lashed out fearlessly against the rams, accusing them of debauchery and treachery. And the congregation was appalled at the rams and cast them into prison because of the glorious words which the she-goat had spoken. over a year ago
David Harrington gives some explanation.... For all practical purposes, the Two Rams should be interpreted as televangelists on a crusade to lead people to God, but in reality they are false prophets and religious quacks out to rob the people of their money by pretending to be ministers of God. The rams' long flowing robes symbolize their mock holiness and phony priesthood and serve as a cover to conceal their immorality, while their flashy gold jewelry represents their immense wealth that they've emassed by embezzling their way through life, but more importantly, it stands for their imaginary bond with God. How's this for a start? Ref Facebook site
...........What follows is a brief on the hoof questioning of David Harringtons inner experiences. However, alot more could have been garnered if a more structured, and more comprehensive approach had been initiated...
RS.I assume you had experience with inner Sounds
DH.Oh yes Voices, Visions, etc
RS.Do you normally hear a specific Sound like Bells, or thunder or drums? Does the colour blue often feature in your experiences?
DH.Lots of thunder and voices, water
RS.Very interesting
DH.Blue? A little but not overly so.
RS.Interesting...what about the colour red?
DH.About the same....Lots of rainbows in my visions.
RS.Do you see things during normal waking conciousness rather than via trance, and astral travel Or is the former a rare phenomenon
DH.Normal waking conciousness..usually with very little warning.
RS.I see. It happens suddenly
DH.I have been transported to spiritual realms you might say.
RS.And do the phenomena suddenly go as well rather than fade away..have you come across Surat Shabd Yoga?
DH.Yes suddenly, usually my ears will plug up and I am compelled by a strong urge to seclude myself somewhere quiet where I can receive the vision(s) without interruptions.
RS.Very interesting... And Shabd Yoga...heard of it? It teaches advanced soul travel, and uses the Sound as a means of mystic transport
DH.I've heard of it but not familiar with it though. Sounds very interesting indeed.
RS.But do you use Sound to transport upwards, or do you have a whirlwind type off experience Do you merge into the Sound, and does it pull you up or not? In other words, spiritual levitation.
DH.Hmm....it has a couple of times I would say.
RS. Interesting... And you have met beings, and have had a telepathic rapport with them
DH.I have ascended to higher realms and then back down to earth again several times in my visions.
RS.Do the beings change forms at all...maybe I should read the book!!
DH.Yes you should read the book for sure. Yes there are creatures that change forms to adapt to their surroundings.
RS.Do any appear alien like as understood in UFO "mythology".
DH.No mostly animal forms or humans who take on animal forms..........................
David Harrington, the author of Inclinations contacted me on the web.I thought I would give him a little help in promoting his work as he has been busy going around bookshops, and appearing on radio in the States. The following is a brief intro to Inclinations.....
....Replete with angels and mythical creatures, Inclinations is a strange and allegorical mixture of poetry and prose. Based on a series of mystical and esoteric visions, this collection of short stories and poems covers a wide variety of themes including faith, judgment, mysticism and spiritual warfare. With a bit of prophecy clouded in the metaphor of sacred language, one must decide where to interpret the text literally and where to interpret it figuratively.
Ref Worlds Apart Books.
The following is an extract called the Two Rams.
Come: Look and see the wonderful sights through theeyes of the visionary.I was driven by the Spirit to a high plateau near a river of rushing waters. And overlooking the sea wall where the waters cascade into the sea, stood two, like rams, clothed in long flowing robes all decked in gold.And in their hands I saw them juggling open books as would a pair of charlatans. And out of the mouth of one I saw fabulous tongues of fire stretch forth over the congregation. And in the eyes of the other welled up great pools of water that whenever he opened his mouth to speak, an endless flood of tears would pour down upon the congregation: In order to extinguish the flames that the first ram had spit forth from out of his mouth.Above the crashing of the waves I could hear the rams speaking great things concerning the Living God before the assembly, who had come to witness the powers of their healing word. But when they spoke their words clashed and went against one another, not too far between.Nevertheless, the rams stood fearlessly in the midst of the congregation, facing each other in bitter opposition,kicking and snorting as they prepared to do battle. And bowing their heads in prayer, they charged at full throttle.And when the rams locked horns, I heard a loud crack of thunder. And all about the arena the mountain rattled. And it was high tide and the waves were battering ferociously against the sea wall. And the boulders were loosened from their places, and the great slabs of marble, granite and slate of their temples broke loose from their foundation and washed out to sea.And their faith faltered and gave out from under them by way of their pride and shame. And their ministries fell hard against the rocks and broke apart. And their lavish kingdoms were thrown down hard with mighty vengeanceagainst the sea wall and crumbled to pieces.And the congregation disputed one with the other over the great things which the rams had spoken in their midst: For one spoke vehemently and with great authority, and the other mildly. And the assembly was torn in two and divided by way of the great things which the rams had spoken. And departing from the midst, went their separate ways.And as I stood wondering what these things might mean, I heard the angel answer and say,“Marvel not: For I shall show you the cause of the rams’great downfall, with whom they have committed adultery.”And as the angel was yet speaking, behold, up from out of the midst of the congregation arose a she-goat despoiled with the filth of the earth. And she ascended to the crest of the mountain and opened her mouth to speak great things against the rams.And the she-goat had a small following that went up after her with hammers and chisels that they might carve in stone every glorious word that proceeded out of her mouth.And she lashed out fearlessly against the rams, accusing them of debauchery and treachery. And the congregation was appalled at the rams and cast them into prison because of the glorious words which the she-goat had spoken. over a year ago
David Harrington gives some explanation.... For all practical purposes, the Two Rams should be interpreted as televangelists on a crusade to lead people to God, but in reality they are false prophets and religious quacks out to rob the people of their money by pretending to be ministers of God. The rams' long flowing robes symbolize their mock holiness and phony priesthood and serve as a cover to conceal their immorality, while their flashy gold jewelry represents their immense wealth that they've emassed by embezzling their way through life, but more importantly, it stands for their imaginary bond with God. How's this for a start? Ref Facebook site
...........What follows is a brief on the hoof questioning of David Harringtons inner experiences. However, alot more could have been garnered if a more structured, and more comprehensive approach had been initiated...
RS.I assume you had experience with inner Sounds
DH.Oh yes Voices, Visions, etc
RS.Do you normally hear a specific Sound like Bells, or thunder or drums? Does the colour blue often feature in your experiences?
DH.Lots of thunder and voices, water
RS.Very interesting
DH.Blue? A little but not overly so.
RS.Interesting...what about the colour red?
DH.About the same....Lots of rainbows in my visions.
RS.Do you see things during normal waking conciousness rather than via trance, and astral travel Or is the former a rare phenomenon
DH.Normal waking conciousness..usually with very little warning.
RS.I see. It happens suddenly
DH.I have been transported to spiritual realms you might say.
RS.And do the phenomena suddenly go as well rather than fade away..have you come across Surat Shabd Yoga?
DH.Yes suddenly, usually my ears will plug up and I am compelled by a strong urge to seclude myself somewhere quiet where I can receive the vision(s) without interruptions.
RS.Very interesting... And Shabd Yoga...heard of it? It teaches advanced soul travel, and uses the Sound as a means of mystic transport
DH.I've heard of it but not familiar with it though. Sounds very interesting indeed.
RS.But do you use Sound to transport upwards, or do you have a whirlwind type off experience Do you merge into the Sound, and does it pull you up or not? In other words, spiritual levitation.
DH.Hmm....it has a couple of times I would say.
RS. Interesting... And you have met beings, and have had a telepathic rapport with them
DH.I have ascended to higher realms and then back down to earth again several times in my visions.
RS.Do the beings change forms at all...maybe I should read the book!!
DH.Yes you should read the book for sure. Yes there are creatures that change forms to adapt to their surroundings.
RS.Do any appear alien like as understood in UFO "mythology".
DH.No mostly animal forms or humans who take on animal forms..........................
Tuesday, 14 June 2011
2011.....The Anniversary of The Tempest by William Shakespeare........
by Robert Searle
Blogger Reference Link http://www.p2pfoundation.net/Multi-Dimensional_Science
Yes, 2011 does indeed mark the anniversay of The Tempest by William Shakespeare. It is said to be his last work, and is highly esoteric........especially the film adaption of it by the film genius of Peter Greenaway. Here, I refer to the masterpiece known as Prosperos Books (1991). This is my best film of all time. As indicated, it is based on The Tempest...
..Some three years ago I refer to it on my music site...
".........This interpretation is full of a sense of the theatrical, and the supernatural per se. It has a rich set of sets so to say which are like rich living renaissance paintings. There is a depth to this film which is difficult to describe, and appreciate. It is cinema at its best brimming with a sense of power, and meaning beyond its celluloid reality....far removed from the usual diet of trash so common of modern day popular film-making. "
http://youtube.com/Searle8
The following review comes from Radio Times Guide to Films, 2010.
"Historically important both as a record of John Gielguds celebrated stage rendition of Prospero, and as the first film to be shot entirely in High Definition Video, this visually stunning fantasy is more than just a straightforward adaption of The Tempest. Focusing on the exiled Duke of Milans beloved 24-volume library, Peter Greenaway overlays multiple images and textual information in a meditation of the processes of thought and artistic creation, with Gielguds voicing of all Shakespeares chracters. Viewers may find Greenaways experiments with non-linear narrative challenging, but patience is rewarded."
Another review says the following....
"Prospero's Books really exists outside criticism. All I can do is describe it. Most of the reviews of this film have missed the point; this is not a narrative, it need not make sense, and it is not 'too difficult' because it could not have been any less so. It is simply a work of original art, which Greenaway asks us to accept or reject on his own terms."
Roger Ebert
http://petergreenaway.org.uk/prospero.htm
Here are some other links..
http://en.wikipedia.org/wiki/Prospero%27s_books
http://notcoming.com/reviews/prosperosbooks
The problem with Prosperos Books is that it really is something which you cannot describe. It has a timeless quality...Every scene for me at least has strange psychological depth which is rich, and often inpenetrable.I will end this blog article with a link to You Tube which displays some clips from Prosperos Books.However, the film itself really needs to be experienced from start, to finish................
http://www.youtube.com/results?search=Search&resnum=0&oi=spell&search_query=prospero%27s+books&spell=1&suggested_categories=10%2C24%2C1&sa=X
Wednesday, 5 January 2011
The Early Days...
by Robert Searle
Blogger Ref Link http://www.p2pfoundation.net/Multi-Dimensional_Science
When I was in my teenage years, and probably a little earlier I was fascinated in psychical research, or parapsychology as it is more popularly known. This in the main was due to my childhood experiences which are narrated in The Realization of the Psychic.
http://thoughtsandvisions-searle88.blogspot.com/2010/08/realization-of-psychic.html
About 16 years of age, or so I wrote two manuscripts. One was a fiction piece concerned with post-mortem existence, and another one which had the rediculously pompous title of Explanations for Paranormal Events. Colin Symthe a publisher (notably published The Link by Matthew Manning) lived in Gerrards Cross, and not far from Stoke Poges where I was living. He turned it down with a polite, and encouraging rejection letter. As for the long fiction work which included direct speech it too met a similiar fate from some publishing house in London.
None of this though quenched my thirst for a better understanding of the psychic, and spiritual. For reasons best known to myself I believed at the time that parapsychology offered the best basis on which the spiritual, and the mystical could be taken more seriously as being real "objective" phenomena... rather than tricks, and deceptions of reality, and the mind.
In 1977, I was presented by an advert from my mater about some researcher who was advertizing in The Times about collecting anecdotal "stories" for a book on psychic experiences from various people. I sent him my past "encounters" including the visitation of a Victorian ghost in Windsor which is described in The Realization of the Psychic.
My contact was called John Pyman. He turned out to be a part-time homeopath. He seemed impressed by my psychic experiences, and I had the honour of meeting him in his basement flat in Gwendwr Road, Kensington, London. He claimed that he had a philosophy degree from Cambridge, and had been an intelligence officer in World War II.
His basement flat was cramped, as it was filled with piles of books. He also had a few "ornaments" connected with Ancient Egypt.If I recall correctly he believed that he may have had a past life in that time. He also revealed that he had published a book on philosophy for American students which apparently did very well.
It was through John Pyman that I came to know something about the Society for Psychical Research. Indeed, he gave me a good reference to help me join it.
I recall him referring to the secretary of the Society as that "bird-like woman". The name of the lady concerned was Eleanor O' Keefe, and she had a very sharp mind. She was clearly highly efficient, and was a wealth of information on anything to do with parapsychology. On quite a number of occasions, her name appears in the acknowledgements of many books on parapsychology. She was apparently a friend of the late Colin Wilson, the well-known writer.
Anyway, John Pyman passed on an unpublished article I wrote about on physics, and parapsychology to friend of his who happened to be a physicist...and who incidently gave me an interesting reply.
Pyman was an interesting individual, and confided in me about having received a mathematical puzzle which he could not solve. I had a go at it myself but without success. However, a friend of mine also called John seemed to be interested in cracking the mathematical puzzle. So, I passed it on to him.
John X met John Pyman in London. Apart from the puzzle the former admitted that he wanted to throw his father out of the window! Though I did not know it at the time John X was suffering from serious mental problems, but when I used to meet him he seemed perfectly "normal". Then, I remembered something. He told me that he had been studying at Cambridge, but was unable to finish his course because of a mental breakdown. I am not a psychiatrist, and I do know what kind of condition he was suffering.Fortunately, John X did not meet up with Pyman again...and probably just as well!
On a number of occasions, I used to travel down to London to visit the Society of Psychical Research library. Often, I would take back to Stoke Poges(where I used to live) a whole host of books. Apart from the SPR, another of my haunts was the Theosophical Society, the Arcane School, and the College of Psychic Studies.
..I have to admit that SPR seemed to be more interesting than the other places I visited...It had some quite fascinating, and obscure literature. It was there that I discovered certain cases of children having out-of-body experiences/near-death experiences in which they "spontaneously" used Inner Sounds to "levitate". This was exactly what happens in Shabd Yoga....! A small piece of corroborative evidence by..children! Unfortunately, I did not take note of the reference, but I hope to retrace it.
The librarian of the SPR then (in the 1980s) was Nicholas Clarke-Lowes who had a degree in chemistry if I recall correctly. He was a charming fellow, and I was impressed to learn that he had come across The Path of the Masters by Dr. Julian Johnson. In those days the internet was not available unlike now. As such, it was also incredibly difficult to find any "objective" information about the background of the Radhasoami Movement, and Shabd Yoga.
When I first joined the SPR I had been interested in Eckankar, and I was suprised to get an expose about it from Leslie Price who was with Eleanor O' Keefe when I phoned. He kindly sent me copy of his information which was a journal called the Spiritual Counterfeits Project . It drew virtually all its research from a certain academic, David Christopher Lane who is now a well-known authority on the subject of the Radhasoami Faith. I later contacted him, and managed to get a free copy of his book on Eckankar which went into its controversial background in greater detail than the Spiritual Counterfeits Project Journal.
I only went to three lectures at the SPR. One was by Matthew Manning (who left me cold), the second one by Francis Hitching, and the third one by Susan Blackmore. These lectures took place at Kensington Library, and before going to one of them I remember on one occasion being in the Society's library with an interesting assortment of "veteran" parapyschologists...Eric Dingwell (or Ding!), Renee Haynes, Manfred Cassirer, and a certain Guy Lyon Playfair. I thanked the last named individual because it was through his book The Unknown Power that I was seriously drawn into the study, and research of parapsychology. However, I did not find Playfair very friendly, and he seemed to be closeted up in his own little world.
Anyway, it was through the above experiences, and indeed, the "Vision" of the Spiritual "Sun" in 1977 that empowered me to try, and find out whether there could be a revolutionary new approach in which science, mysticism, and parapsychology could come together to create a major paradigm...that paradigm ofcourse was Multi-Dimensional Science, or MDS..............
http://thoughtsandvisions-searle88.blogspot.com/2010/08/vision-of-spiritual-sun.html
Blogger Ref Link http://www.p2pfoundation.net/Multi-Dimensional_Science
When I was in my teenage years, and probably a little earlier I was fascinated in psychical research, or parapsychology as it is more popularly known. This in the main was due to my childhood experiences which are narrated in The Realization of the Psychic.
http://thoughtsandvisions-searle88.blogspot.com/2010/08/realization-of-psychic.html
About 16 years of age, or so I wrote two manuscripts. One was a fiction piece concerned with post-mortem existence, and another one which had the rediculously pompous title of Explanations for Paranormal Events. Colin Symthe a publisher (notably published The Link by Matthew Manning) lived in Gerrards Cross, and not far from Stoke Poges where I was living. He turned it down with a polite, and encouraging rejection letter. As for the long fiction work which included direct speech it too met a similiar fate from some publishing house in London.
None of this though quenched my thirst for a better understanding of the psychic, and spiritual. For reasons best known to myself I believed at the time that parapsychology offered the best basis on which the spiritual, and the mystical could be taken more seriously as being real "objective" phenomena... rather than tricks, and deceptions of reality, and the mind.
In 1977, I was presented by an advert from my mater about some researcher who was advertizing in The Times about collecting anecdotal "stories" for a book on psychic experiences from various people. I sent him my past "encounters" including the visitation of a Victorian ghost in Windsor which is described in The Realization of the Psychic.
My contact was called John Pyman. He turned out to be a part-time homeopath. He seemed impressed by my psychic experiences, and I had the honour of meeting him in his basement flat in Gwendwr Road, Kensington, London. He claimed that he had a philosophy degree from Cambridge, and had been an intelligence officer in World War II.
His basement flat was cramped, as it was filled with piles of books. He also had a few "ornaments" connected with Ancient Egypt.If I recall correctly he believed that he may have had a past life in that time. He also revealed that he had published a book on philosophy for American students which apparently did very well.
It was through John Pyman that I came to know something about the Society for Psychical Research. Indeed, he gave me a good reference to help me join it.
I recall him referring to the secretary of the Society as that "bird-like woman". The name of the lady concerned was Eleanor O' Keefe, and she had a very sharp mind. She was clearly highly efficient, and was a wealth of information on anything to do with parapsychology. On quite a number of occasions, her name appears in the acknowledgements of many books on parapsychology. She was apparently a friend of the late Colin Wilson, the well-known writer.
Anyway, John Pyman passed on an unpublished article I wrote about on physics, and parapsychology to friend of his who happened to be a physicist...and who incidently gave me an interesting reply.
Pyman was an interesting individual, and confided in me about having received a mathematical puzzle which he could not solve. I had a go at it myself but without success. However, a friend of mine also called John seemed to be interested in cracking the mathematical puzzle. So, I passed it on to him.
John X met John Pyman in London. Apart from the puzzle the former admitted that he wanted to throw his father out of the window! Though I did not know it at the time John X was suffering from serious mental problems, but when I used to meet him he seemed perfectly "normal". Then, I remembered something. He told me that he had been studying at Cambridge, but was unable to finish his course because of a mental breakdown. I am not a psychiatrist, and I do know what kind of condition he was suffering.Fortunately, John X did not meet up with Pyman again...and probably just as well!
On a number of occasions, I used to travel down to London to visit the Society of Psychical Research library. Often, I would take back to Stoke Poges(where I used to live) a whole host of books. Apart from the SPR, another of my haunts was the Theosophical Society, the Arcane School, and the College of Psychic Studies.
..I have to admit that SPR seemed to be more interesting than the other places I visited...It had some quite fascinating, and obscure literature. It was there that I discovered certain cases of children having out-of-body experiences/near-death experiences in which they "spontaneously" used Inner Sounds to "levitate". This was exactly what happens in Shabd Yoga....! A small piece of corroborative evidence by..children! Unfortunately, I did not take note of the reference, but I hope to retrace it.
The librarian of the SPR then (in the 1980s) was Nicholas Clarke-Lowes who had a degree in chemistry if I recall correctly. He was a charming fellow, and I was impressed to learn that he had come across The Path of the Masters by Dr. Julian Johnson. In those days the internet was not available unlike now. As such, it was also incredibly difficult to find any "objective" information about the background of the Radhasoami Movement, and Shabd Yoga.
When I first joined the SPR I had been interested in Eckankar, and I was suprised to get an expose about it from Leslie Price who was with Eleanor O' Keefe when I phoned. He kindly sent me copy of his information which was a journal called the Spiritual Counterfeits Project . It drew virtually all its research from a certain academic, David Christopher Lane who is now a well-known authority on the subject of the Radhasoami Faith. I later contacted him, and managed to get a free copy of his book on Eckankar which went into its controversial background in greater detail than the Spiritual Counterfeits Project Journal.
I only went to three lectures at the SPR. One was by Matthew Manning (who left me cold), the second one by Francis Hitching, and the third one by Susan Blackmore. These lectures took place at Kensington Library, and before going to one of them I remember on one occasion being in the Society's library with an interesting assortment of "veteran" parapyschologists...Eric Dingwell (or Ding!), Renee Haynes, Manfred Cassirer, and a certain Guy Lyon Playfair. I thanked the last named individual because it was through his book The Unknown Power that I was seriously drawn into the study, and research of parapsychology. However, I did not find Playfair very friendly, and he seemed to be closeted up in his own little world.
Anyway, it was through the above experiences, and indeed, the "Vision" of the Spiritual "Sun" in 1977 that empowered me to try, and find out whether there could be a revolutionary new approach in which science, mysticism, and parapsychology could come together to create a major paradigm...that paradigm ofcourse was Multi-Dimensional Science, or MDS..............
http://thoughtsandvisions-searle88.blogspot.com/2010/08/vision-of-spiritual-sun.html
Tuesday, 4 January 2011
An Encounter with the Subud Brotherhood....
Blogger Reference Link http://www.p2pfoundation.net/Multi-Dimensional_Science
Right back in 1983 I was doing research for a possible article on the Subud Brotherhood. In Windsor I met Dominic Rieu, my key contact. He was a charming fellow of the old boy network. At the time if I recall correctly the conference centre of Anugraha was nearing completion. The word which is Sanskrit means Unexpected Place.
Anyway, I nearly had the chance of meeting Bapak the founder of Subud who was visiting Anugraha. Unfortunately, it was not to be due to other commitments. When I met Dominic I mentioned that the receiving of the "Holy Spirit", or "Higher Energy" during the practice of Latihan as it was called was like the Kriyas in Indian yoga. These Kriyas, or actions are an outward result of the purifying Power of the Spirit (similiar to the Pentacostal experience). They may involve strange movements such as jerks, and other kinds of actions. However, the human will can stop the process at any stage of the Latihan experience.
Anyhow, Dominic Rieu seemed impressed by the above "revelation", and the Indian mystical connection ..along with my knowledge on the Subud Brotherhood. He showed me a book which he had recently written, and published. I was allowed to borrow it along with other material.
Rieu died sometime ago in his nineties..Here is a link to him which also has link to a Times Obit on him.
http://en.wikipedia.org/wiki/D._C._H._Rieu
Bapak the founder of the Subud Brotherhood wrote something of his inner experiences in certain "controversial" writings. These have yet to be traced by me. They maybe similiar to those of Indian Mystics.
Interestingly, I posted a link on Multi-Dimensional Science on a Subud discussion group. One lady made the claim that if people were able to record in writing something of their inner experiences on receiving the "Holy Spirit" it could cause premature awakenings in others which would not necessarily be desirable. This reminded me of Swami Muktanandas highly descriptive accounts of his visions, and the the like which could in some cases cause people reading them to awaken the Kundalini energies, and hence, bring about "higher" changes in conciousness. Whether this leads to "desirable" consequences is another matter.
Sant Kirpal Singh a respected Shabd Yoga Master gave a brief "critical" comment on Subud.
http://www.ruhanisatsangusa.org/col/col-7.htm
"....The mystic base in the case of Subud is much more important than in that of Christian Science, yet is often directed toward the same end. It seeks, through following a certain course of exercises called Latihan, to put its followers in touch with hidden psychic powers. It does not seem to enhance consciousness directly but enriches it indirectly through increasing one's powers of intuition. Whether one looks atthe experiences of Mohammad Raufe or those of John Bennett, one realizes that in the case of Subud, a person may serve as a medium for higher spiritual forces,curing people of diseases, without becoming a conscious co-worker. The result is that instead of progressing to higher and still higher planes of consciousness, until one merges with the Infinite, one tends to cultivate a passive receptivityto psychic powers which may not necessarily be of the higher kind. Many disciples during Latihan reproduce strange animal or bird experiences--a far cry from the Nirvikalp Samadhi or the Sehaj Samadhi spoken of by the greatest mystics."
Tuesday, 30 November 2010
Improvised Voice Instrumental Music.
The following is from the p2pfoundation.
Blogger Reference Link http://www.p2pfoundation.net/Multi-Dimensional_Science
To many ordinary music lovers, musicians, and composers the above will at first appear to be outlandish. Evidence clearly indicates though that the human voice can be trained to imitate the sounds of musical instruments very effectively. Certain performances by a capella groups such as the Swingle Singers,the House Jacks(American) and Vocal Sampling (Cuban)are good examples of this. Indeed, there have been some "experimental" uses of it (of varying quality) via "mainstream" pop (eg. Bobby McFerrin), and classical music (eg. Gorecki who used a form of "chanting"in his famous Symphony No. 3.). Infact, the voice has not only been utilised to produce musical sounds effectively but also a whole variety of other "noises" too. The Hollywood Film Chorale Sounds Effects Choir springs to mind especially their Honda advert which involved the sounds of what a car can make in certain situations, and climes. This ofcourse was undertaken by the human voice."
A.Basic Answers to Objections concerning Voice Instrumental Music.
Some people may think that effective vocalisations, or improvisations of musical instruments as being something "mad", or "too avant-garde". Au contraire, it is "natural", and challenging but has yet to attain a high degree of mainstream musical respectability.
Others might think of the whole subject as being something puerile. Again, it is not if the vocalisers concerned can create mature, and interesting sounds.
Along with good whistling (which if performed well can sound just like an instrument being played)ordinary melodious, and "non-melodious" Voice Instrumental Music is seen by some as being something which is common, and cannot be taken too seriously as a genuine art-form. Of course, people do hum (which can give an illusion of hearing many instruments at once in a band, or an orchestra even)their favourite tunes at times. This is quite "common" but it is never really developed into something better, and more artistic when perhaps it aught.This in fact requires skill, and practice, and is not as easy as it might look.
Furthermore, if most, or indeed, perhaps all the sounds of all musical instruments can be imitated then it raises the question of their necessity! Naturally, such a claim is absurd to a certain extent. Voice Instrumental Music should be seen as just another way of performing music which is both entertaining, and interesting.
B. The Emergence of Improvised Voice Instrumental Music. Basic Theory, and Practice.
Now, we shall have a somewhat brief look at melodious Improvised Voice Instrumental Music. This goes beyond Voice Instrumental Music as already indicated, and is more important. It is something which could be seriously developed. It could have important commercial implications if a cappella performers could be trained to do it successfully.
In many respects, it could represent a "revolutionary" step in the world of music because it involves musical intelligence to a very profound degree. It is spontaneous," free-form", impromptu/on the spot performances of new music which can be based on any musical style (eg. pop, baroque, jazz, renaissance, medieval, et al). It is a theory yet to be made provable by expert performers who would appear live on the public stage, on the radio, on the internet, and on television. Each performance would produce new high quality music by means of the human voice. It would be recorded for prosterity (if it is of a high professional quality), and/or even be transcribed into musical score if desired by means of specially programmed computers.
One performer could produce a simple tune be it string-like (eg.lute, guitar) piano-like, woodwind-like (eg. recorder, flute), and so on. The aim of Improvised Voice Instrumental Music is not necessarily to get an exact replication of an instrument (though purists may insist!). Rather it is the desire to create greater, and greater musical diversity by means of the voice. Some of this may not even have any obvious comparison to any known musical instrument.
How could the above be undertaken? As soon as one performer starts the others could with expert listening imitate the spontaneous melodious notes using distinct different instrumental-like vocal sounds in the most harmonious way possible. This for an amateur would be difficult in extremis. It would require some practice.
Another approach could involve the "opening" performer to stop after a few minutes, and one, or more person could carry on . Yet, they would produce a new "free-form" composition spontaneously. Other ideas could be introduced.
Of course, it must be said that Improvised Voice Instrumental Music is not exactly the same as the Jewish Nigunin of the Kabbalah tradition, Tuva Singing, Scat Singing in Jazz, Buddhist/Tibetan Chanting, Puirt a Beul(or Celtic Mouth Music, or "diddling"),Beatboxing, Yodelling, and other throat, or overtone singing. These vocal expressions are fine to a point but are not necessarily "melodious". Yet, Improvised Voice Instrumental Music is in essence more "refined", and artistic par excellence. This is the point to grasp. Naturally enough, it can challenge orthodox musical thinking, and if successfully performed could open up new areas of music.It could even have esoteric, or spiritual implications too. It could be used as a form of creative concentration, and meditation. The scope is infact vast as well as the possible introduction of new spontaneous styles done in a mature manner.....
Yet, how could one learn to do it? The most obvious way for a beginner is to listen to music in general, and to instruments individually. Then, one simply tries to imitate the sound, and record them at home to see how realistic, and three dimensional they may appear. It is necessary to be a firm task master as on all this to ensure that quality sounds are produced. Such sessions should be short to avoid tiring out the vocal cords.
Onomatopeia is one method which could be used as a teaching aid for melodious Improvised Voice Instrumental Music. In music it can involve words that sound like the actual sound so to speak! For example, "boom" of a drum acts as a verbalisation of a musical sound. Another instance, is the "twang" of a guitar. In other words, verbal Voice Instrumental, Music and to a certain extent a non-verbal Improvised Voice Instrumental Music can be created all at once.The Swingle Singers have done notable examples of this but like Scat Singing seem to notably use non-sense words in the process (eg Bah, Bah, La, La, Na, Na, etc). In Improvisation, the concern is the spontaneous creation of non-verbal music. However, verbal Voice Instrumental Music can be used to attain this if necessary as an aid for training purposes.
YouTube notably has many examples of Voice Instrumental Music. Of course, it can be improvised as well as clearly stated here. Many search words in the above article can be used to find visual/audio material (eg. Swingle Singers, House Jacks, Vocal Sampling, Beatboxing, Yodelling et al).
The above was written by Robert Searle who has also contributed p2pfoundation entries on Multi-Dimensional Science, and Transfinancial Economics.
http://thoughtsandvisions-searle88.blogspot.com/2010/08/introduction-to-blogger-robert-searle.html
"Vocalised dance music is suprisingly widespread....."
David Munrow(1942-1976).
Blogger Reference Link http://www.p2pfoundation.net/Multi-Dimensional_Science
Description
This entry is concerned with the possible development of Improvised Voice Instrumental Music. Essentially, it involves the use of the human voice to imitate musical instruments realistically but at the same time producing new compositions spontaneously (ie. improvised, impromptu/on the spot pieces). This latter feature distinguishes it from ordinary melodious, and "non-melodious" Voice Instrumental Music, and is an area which can be deemed as being mainly terra incognito as far as "mainstream" music is concerned.To many ordinary music lovers, musicians, and composers the above will at first appear to be outlandish. Evidence clearly indicates though that the human voice can be trained to imitate the sounds of musical instruments very effectively. Certain performances by a capella groups such as the Swingle Singers,the House Jacks(American) and Vocal Sampling (Cuban)are good examples of this. Indeed, there have been some "experimental" uses of it (of varying quality) via "mainstream" pop (eg. Bobby McFerrin), and classical music (eg. Gorecki who used a form of "chanting"in his famous Symphony No. 3.). Infact, the voice has not only been utilised to produce musical sounds effectively but also a whole variety of other "noises" too. The Hollywood Film Chorale Sounds Effects Choir springs to mind especially their Honda advert which involved the sounds of what a car can make in certain situations, and climes. This ofcourse was undertaken by the human voice."
Discussion
Before going into more detail about Improvised Voice Instrumental Music it is arguably necessary for us to get some further insight on Voice Instrumental Music itself.A.Basic Answers to Objections concerning Voice Instrumental Music.
Some people may think that effective vocalisations, or improvisations of musical instruments as being something "mad", or "too avant-garde". Au contraire, it is "natural", and challenging but has yet to attain a high degree of mainstream musical respectability.
Others might think of the whole subject as being something puerile. Again, it is not if the vocalisers concerned can create mature, and interesting sounds.
Along with good whistling (which if performed well can sound just like an instrument being played)ordinary melodious, and "non-melodious" Voice Instrumental Music is seen by some as being something which is common, and cannot be taken too seriously as a genuine art-form. Of course, people do hum (which can give an illusion of hearing many instruments at once in a band, or an orchestra even)their favourite tunes at times. This is quite "common" but it is never really developed into something better, and more artistic when perhaps it aught.This in fact requires skill, and practice, and is not as easy as it might look.
Furthermore, if most, or indeed, perhaps all the sounds of all musical instruments can be imitated then it raises the question of their necessity! Naturally, such a claim is absurd to a certain extent. Voice Instrumental Music should be seen as just another way of performing music which is both entertaining, and interesting.
B. The Emergence of Improvised Voice Instrumental Music. Basic Theory, and Practice.
Now, we shall have a somewhat brief look at melodious Improvised Voice Instrumental Music. This goes beyond Voice Instrumental Music as already indicated, and is more important. It is something which could be seriously developed. It could have important commercial implications if a cappella performers could be trained to do it successfully.
In many respects, it could represent a "revolutionary" step in the world of music because it involves musical intelligence to a very profound degree. It is spontaneous," free-form", impromptu/on the spot performances of new music which can be based on any musical style (eg. pop, baroque, jazz, renaissance, medieval, et al). It is a theory yet to be made provable by expert performers who would appear live on the public stage, on the radio, on the internet, and on television. Each performance would produce new high quality music by means of the human voice. It would be recorded for prosterity (if it is of a high professional quality), and/or even be transcribed into musical score if desired by means of specially programmed computers.
One performer could produce a simple tune be it string-like (eg.lute, guitar) piano-like, woodwind-like (eg. recorder, flute), and so on. The aim of Improvised Voice Instrumental Music is not necessarily to get an exact replication of an instrument (though purists may insist!). Rather it is the desire to create greater, and greater musical diversity by means of the voice. Some of this may not even have any obvious comparison to any known musical instrument.
How could the above be undertaken? As soon as one performer starts the others could with expert listening imitate the spontaneous melodious notes using distinct different instrumental-like vocal sounds in the most harmonious way possible. This for an amateur would be difficult in extremis. It would require some practice.
Another approach could involve the "opening" performer to stop after a few minutes, and one, or more person could carry on . Yet, they would produce a new "free-form" composition spontaneously. Other ideas could be introduced.
Of course, it must be said that Improvised Voice Instrumental Music is not exactly the same as the Jewish Nigunin of the Kabbalah tradition, Tuva Singing, Scat Singing in Jazz, Buddhist/Tibetan Chanting, Puirt a Beul(or Celtic Mouth Music, or "diddling"),Beatboxing, Yodelling, and other throat, or overtone singing. These vocal expressions are fine to a point but are not necessarily "melodious". Yet, Improvised Voice Instrumental Music is in essence more "refined", and artistic par excellence. This is the point to grasp. Naturally enough, it can challenge orthodox musical thinking, and if successfully performed could open up new areas of music.It could even have esoteric, or spiritual implications too. It could be used as a form of creative concentration, and meditation. The scope is infact vast as well as the possible introduction of new spontaneous styles done in a mature manner.....
Yet, how could one learn to do it? The most obvious way for a beginner is to listen to music in general, and to instruments individually. Then, one simply tries to imitate the sound, and record them at home to see how realistic, and three dimensional they may appear. It is necessary to be a firm task master as on all this to ensure that quality sounds are produced. Such sessions should be short to avoid tiring out the vocal cords.
Onomatopeia is one method which could be used as a teaching aid for melodious Improvised Voice Instrumental Music. In music it can involve words that sound like the actual sound so to speak! For example, "boom" of a drum acts as a verbalisation of a musical sound. Another instance, is the "twang" of a guitar. In other words, verbal Voice Instrumental, Music and to a certain extent a non-verbal Improvised Voice Instrumental Music can be created all at once.The Swingle Singers have done notable examples of this but like Scat Singing seem to notably use non-sense words in the process (eg Bah, Bah, La, La, Na, Na, etc). In Improvisation, the concern is the spontaneous creation of non-verbal music. However, verbal Voice Instrumental Music can be used to attain this if necessary as an aid for training purposes.
More Information
Internet Resources:YouTube notably has many examples of Voice Instrumental Music. Of course, it can be improvised as well as clearly stated here. Many search words in the above article can be used to find visual/audio material (eg. Swingle Singers, House Jacks, Vocal Sampling, Beatboxing, Yodelling et al).
The above was written by Robert Searle who has also contributed p2pfoundation entries on Multi-Dimensional Science, and Transfinancial Economics.
http://thoughtsandvisions-searle88.blogspot.com/2010/08/introduction-to-blogger-robert-searle.html
"Vocalised dance music is suprisingly widespread....."
David Munrow(1942-1976).
Retrieved from "http://p2pfoundation.net/Improvised_Voice_Instrumental_Music
Friday, 29 October 2010
Inner Experiences, and the Coded Diaries of Kirpal Singh...
Quite recently, I was stunned to discover that there was in existence a coded diary of Kirpal Singhs inner experiences. Moreover, it offers 52 questions which could possibly determine whether someone had reached the "highest" plane of Sach Khand in Sant Mat. In a most peculiar manner it reminded me about my evolving project of Multi-Dimensional Science.
http://www.p2pfoundation.net/Multi-Dimensional_Science
The following are extracts from Arran Stephens excellent book the link to which can be found as follows.
http://www.mothandtheflame.com/index.html
"You (ie Arran Stephens) may be aware that after Hazur Baba Sawan Singh Ji left the body in 1948, our Master (ie. Kirpal Singh) retreated to Rishikesh where he spent most of his time in deep meditation. When not meditating he wrote down his inner spiritual experiences in a diary in a coded language. Our Master devised this code so that he could send confidential letters and poems for the eyes and ears of Baba Sawan Singh only whenever he was unable to go himself...He taught his language to Tai Ji, as she and her husband were frequent visitors to Hazur, and could read these confidential messages to him. Master kept these diaries-comprising over six hundred pages in three volumes-absolutely secret. They have been lying neglected in a cupboard at Sawan Ashram these last thirty years."
"Yes, I ve heard these rumours."
Harcharan continued,"Tai Ji is convinced that only the true successor will be able to decipher them, but no one has yet turned up who can. She says that she is not going to live much longer, and decided to orally translate the manuscripts to me before it is too late. Just yeaterday I had written down the first installment as she translated it into Hindi. These few pages here come from a portion dealing with our Masters conversations with various Saints in the higher planes. You are the first to see and hear any portion of thise rare revelation. It begins with a conversation between our Master and the departed Baba Jaimal Singh, or "Baba Ji" as we known him." As Harcharan read from the Masters diary, I copied the questions:
....The Being Who is called God never deceives anyone. When separated from all untruth, God unites that soul with Him. Addressing BabaJi, I asked Him, "In this world, where illusion reigns supreme there are many clever people posing as Masters, Sants, Satgurus, Mahatmas and Faqirs, who deceive innocent seekers, claiming access to higher regions, or that they have realized God. Preying on the susceptiblities and naivete of seekers after truth, they imitate saintly behaviour and quote the scriptures. How may one determine the actual stages they claim to have attained?"
Baba Ji replied: "The following questions should be put to any Sadhu, Sant, Faqir, or Master when the need arises, to determine the extent of the inner ascent. Outer appearances and saintly behaviour can be imitated to some extent but only only one who has traversed all the inner regions, who is fully conversant with every secret, will be able to answer all these questions correctly."
There were fifty-two unual questions concerning the inner features of the subtle planes. Beginning with visions and passages through the Astral plane, each question lead to higher and higher regions, culminating in Sach Khand. But there were multiple trick questions and unless one had personally traveled those regions, the one being questioned would be exposed.......... "
Arran Stephen further claimed that he was "...going to put these 52 questions to all the successor-claimants! Then we ll see who, if any, can answer them competently."
The above extracts are found in his book The Moth, and the Flame p 318-319.
When Kirpal Singh died in 1974 one of his claimants was his son Darshan Singh. When Arran met the latter his form changed into that of the former!! Then, the fifty-two questions were asked, and they were answered correctly, and in great detail...In other words, Darshan was the "real" successor to Kirpal.....
Also, it should be added that the coded diaries describe glimpses of meetings, and conversations with great Teachers from the past...such as Christ, Kabir, Guru Nanak, Buddha, Zoroaster, Rumi, Guru Gobind Singh, et cetera...
..Here, is an answer to a following comment below...
Normally, I would not publish a comment in capital letters but in this case I will make an exception.
i) I agree that the 52 Questions needs to be treated with a large pinch of salt. However, I suspect that what is experienced in the "Beyond" is in full, or in part the projections of our Lower Self, or the Higher Self depending on our degree of evolution.
ii)Yes, Arran may have "deceived himself" (in small case) about Ajaib Singh as being the real successor of Kirpal Singh. As for Rajji, or Rajinder Singh I would rather keep an open mind as I do not know enough about him.
iii) Personally, I do not think whether a Guru is necessarily perfect, or not really matters. Ideally, he, or she should be. But what probably matters most is ones faith, and belief in him, or her. In effect, he, or she may manifest ItSelf in the form of ones Chosen Ideal that may inwardly appear during meditation. Ofcourse, this would not be true in all cases, and is probably dependent on ones own evolution. See Faqir Chand on all this.
http://www.p2pfoundation.net/Multi-Dimensional_Science
The following are extracts from Arran Stephens excellent book the link to which can be found as follows.
http://www.mothandtheflame.com/index.html
"You (ie Arran Stephens) may be aware that after Hazur Baba Sawan Singh Ji left the body in 1948, our Master (ie. Kirpal Singh) retreated to Rishikesh where he spent most of his time in deep meditation. When not meditating he wrote down his inner spiritual experiences in a diary in a coded language. Our Master devised this code so that he could send confidential letters and poems for the eyes and ears of Baba Sawan Singh only whenever he was unable to go himself...He taught his language to Tai Ji, as she and her husband were frequent visitors to Hazur, and could read these confidential messages to him. Master kept these diaries-comprising over six hundred pages in three volumes-absolutely secret. They have been lying neglected in a cupboard at Sawan Ashram these last thirty years."
"Yes, I ve heard these rumours."
Harcharan continued,"Tai Ji is convinced that only the true successor will be able to decipher them, but no one has yet turned up who can. She says that she is not going to live much longer, and decided to orally translate the manuscripts to me before it is too late. Just yeaterday I had written down the first installment as she translated it into Hindi. These few pages here come from a portion dealing with our Masters conversations with various Saints in the higher planes. You are the first to see and hear any portion of thise rare revelation. It begins with a conversation between our Master and the departed Baba Jaimal Singh, or "Baba Ji" as we known him." As Harcharan read from the Masters diary, I copied the questions:
....The Being Who is called God never deceives anyone. When separated from all untruth, God unites that soul with Him. Addressing BabaJi, I asked Him, "In this world, where illusion reigns supreme there are many clever people posing as Masters, Sants, Satgurus, Mahatmas and Faqirs, who deceive innocent seekers, claiming access to higher regions, or that they have realized God. Preying on the susceptiblities and naivete of seekers after truth, they imitate saintly behaviour and quote the scriptures. How may one determine the actual stages they claim to have attained?"
Baba Ji replied: "The following questions should be put to any Sadhu, Sant, Faqir, or Master when the need arises, to determine the extent of the inner ascent. Outer appearances and saintly behaviour can be imitated to some extent but only only one who has traversed all the inner regions, who is fully conversant with every secret, will be able to answer all these questions correctly."
There were fifty-two unual questions concerning the inner features of the subtle planes. Beginning with visions and passages through the Astral plane, each question lead to higher and higher regions, culminating in Sach Khand. But there were multiple trick questions and unless one had personally traveled those regions, the one being questioned would be exposed.......... "
Arran Stephen further claimed that he was "...going to put these 52 questions to all the successor-claimants! Then we ll see who, if any, can answer them competently."
The above extracts are found in his book The Moth, and the Flame p 318-319.
When Kirpal Singh died in 1974 one of his claimants was his son Darshan Singh. When Arran met the latter his form changed into that of the former!! Then, the fifty-two questions were asked, and they were answered correctly, and in great detail...In other words, Darshan was the "real" successor to Kirpal.....
Also, it should be added that the coded diaries describe glimpses of meetings, and conversations with great Teachers from the past...such as Christ, Kabir, Guru Nanak, Buddha, Zoroaster, Rumi, Guru Gobind Singh, et cetera...
..Here, is an answer to a following comment below...
Normally, I would not publish a comment in capital letters but in this case I will make an exception.
i) I agree that the 52 Questions needs to be treated with a large pinch of salt. However, I suspect that what is experienced in the "Beyond" is in full, or in part the projections of our Lower Self, or the Higher Self depending on our degree of evolution.
ii)Yes, Arran may have "deceived himself" (in small case) about Ajaib Singh as being the real successor of Kirpal Singh. As for Rajji, or Rajinder Singh I would rather keep an open mind as I do not know enough about him.
iii) Personally, I do not think whether a Guru is necessarily perfect, or not really matters. Ideally, he, or she should be. But what probably matters most is ones faith, and belief in him, or her. In effect, he, or she may manifest ItSelf in the form of ones Chosen Ideal that may inwardly appear during meditation. Ofcourse, this would not be true in all cases, and is probably dependent on ones own evolution. See Faqir Chand on all this.
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